John 15 TLV



Torah Parashah 44: Renewed (New) Covenant We all read very deep spiritual devarim (words) of YHWH on John 15 TLV.

John 15 TLV Abiding in the Vine

15 “I am the true vine, and My Father is the gardener. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He trims so that it may bear more fruit. 3 You are already clean because of the word I have spoken to you. 4 Abide in Me, and I will abide in you. The branch cannot itself produce fruit, unless it abides on the vine. Likewise, you cannot produce fruit unless you abide in Me.

5 “I am the vine; you are the branches. The one who abides in Me, and I in him, bears much fruit; for apart from Me, you can do nothing. 6 If anyone does not abide in Me, he is thrown away like a branch and is dried up. Such branches are picked up and thrown into the fire and burned.

7 “If you abide in Me and My words abide in you, ask whatever you wish, and it shall be done for you. 8 In this My Father is glorified, that you bear much fruit and so prove to be My disciples.”

9 “Just as the Father has loved Me, I also have loved you. Abide in My love! 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. 11 These things I have spoken to you so that My joy may be in you, and your joy may be full.

12 “This is My commandment, that you love one another just as I have loved you. [a] 13 No one has greater love than this: that he lay down his life for his friends. 14 You are My friends if you do what I command you.

15 “I am no longer calling you servants, for the servant does not know what his master is doing. Now I have called you friends, because everything I have heard from My Father I have made known to you.

16 “You did not choose Me, but I chose you. I selected you so that you would go and produce fruit, and your fruit would remain. Then the Father will give you whatever you ask in My name.

17 “These things I command you, so that you may love one another.”

The World Hates God’s Own

18 “If the world hates you, know that it has hated Me before you. 19 If you were of the world, the world would love you as its own. But you are not of the world, since I have chosen you out of the world; therefore the world hates you.

20 “Remember the word I spoke to you: ‘A servant is not greater than his master.’[b] If they persecuted Me, they will persecute you also. If they kept My word, they will keep yours also.

21 “But all these things they will do to you for the sake of My name, because they do not know the One who sent Me. 22 If I had not come and spoken to them, they would have no sin. But now they have no excuse for their sin.

23 “He who hates Me also hates My Father. 24 If I had not done works among them that no one else did, they would have no sin. But now they have seen and have hated both Me and My Father. 25 So is fulfilled the word written in their Scripture,[c] ‘They hated Me for no reason.’[d]

26 “When the Helper comes—whom I will send to you from the Father, the Spirit of truth who goes out from the Father—He will testify about Me. 27 And you also testify, because you have been with Me from the beginning.”

Footnotes

  1. John 15:13 cf. Lev. 19:18.
  2. John 15:20 Jn. 13:16.
  3. John 15:25 Lit. Torah or the Law; cf. Lk. 24:44-45.
  4. John 15:25 cf. Ps. 35:19; 69:5(4); (Heb. sinat chinam).




Bless Andrew G. Roth share this spiritual scripture verses of YHWH applies us all every nations:

Renewed Covenant portion: Yochanan (John) 15:1-11
15:1. This is a remarkable line that begins with Father Yah speaking through the Mashiyach because of the use of the “Double I am” (Ena-na) which is tied to Deity and “I am that I am.” However, the voice switches to Mashiyach with “and my Father is the cultivator’ when in reality both terms apply to MarYAH. Reason being, the Vine of Truth is MarYAH’s Word, the Torah, and Mashiyach is the Torah made flesh. The expression of Yeshua as the Word that comes out of his Father’s mouth explains Yochanan 1:1, where that word or Miltha can be said to be both from Elohim and Elohim as well. This is further like seeing your breath on a cold day. That breath is you because it came from you, but it is also next to you at the same time. This understanding is confirmed with another “Double I am” in 15:5, which means Yeshua is really telling his disciples to use his example to abide in his Father YHWH, for that brings Him glory (15:8). However, as we will also see, this is not to the exclusion of his disciples abiding in Yeshua personally.


15:3. You are already pruned. Yeshua’s use of a vine metaphor seems on first glance a bit imprecise because the season for grapes is half a year away. If Yeshua were trying to make a direct tie-in to the time he is about die, at Pesach, a better metaphor might have been about barley or bread. Pruning vines is something that happens late spring and early summer as well, months before the fall harvest (Song of Songs 2:12; Isaiah 18:5). Why then would he refer to himself as a vine? The answer I believe has to do with not the time of year per se but rather what kind of year this particular one is. Specifically, the year this happens, 30 CE, is a shemittah or Land Sabbath year, where we are told in Leviticus 25:3-4 not to prune the vineyards or sow the fields. As a result, the “pruning” the disciples already went through by years of following Messiah means they are not pruned moving forward, which truly only makes sense during a Land Sabbath.


15:3. Ephr-DC: “You are cleansed because of the word I have spoken with you.” (McCarthy, p. 101).
15:5. Again, branches “abide” with the vine they are from and the “vine” abides with the cultivator. Yeshua is the Vine as he is the Word, but he came from the presence of his Father. The reason then that Yeshua can be referring to his disciples “abiding in me as Mashiyach” and “abiding in My Father” at the same time is simply because Yeshua also says he is in his Father and his Father is in him, so all are in Him (15:5). The key is literally one of perspective. We can focus on either us being in Mashiyach or all of us and Mashiyach being in the Father, which is why Yeshua says to Phillip, “If you have seen me, you have seen the Father.”


15:10. That is, “I have kept the Torah of my Father.” There were neither Gospels nor any other part of the Renewed Covenant Writings around at this moment, so this must refer to the Word already sanctified. For Mashiyach then to keep the Torah is critical because he cannot change his mind and still is therefore supporting of and continuing to keep the Torah (Hebrews 13:8).

This is Ancient Hebrew Pictograms have 22 letters.

DaBaR – dalet-bet-resh  

dalet ד = the door, thus enter, move, hang
bet ב = the house, thus house, household, family, in, within
resh ר = the head of man, thus head, first, top, beginning, man

The Deep Spiritual Mystery Yeshua haMashiyach:
John 15:1 OJB I am HaGefen HaAmittit (the true vine), and HaAv (The Father) of me is the Korem (vineyard proprietor).