Purification Offerings for Unintentional Sins

Shabbat Shalom in Mashiyach’s Name!

Yeshua haMashiyach is the Living Word/Torah. Spiritual Eternity of eternities and Shalom.

Luke 6:43-45 TLV

⁴³ “For there is no good tree that produces rotten fruit, nor again does a rotten tree produce good fruit. ⁴⁴ Each tree comes to be known by its own fruit. For figs are not gleaned out of briars; neither are bunches of grapes gathered from thorn bushes.

⁴⁵ “Out of the good treasure of his heart the good man brings forth good, and out of evil the evil man brings forth evil. For from the overflow of the heart his mouth speaks.”

Warning toward Torah stiff neck observant servants practice intentional deliberately (continue purposely) daily in Mashiyach of Abba YHWH:

Numbers 15:22-31 TLV

Unintentional Versus Defiant (Intentional) Sin

²² “If you unintentionally fail, not keeping any of these mitzvot that Adonai related to Moses ²³ —that is, anything that Adonai commanded you through Moses’s hand, from the day Adonai commanded and onward throughout your generations—²⁴ and it is done unintentionally out of sight of the community, then the entire community is to offer one young bull from the herd for a burnt offering as a pleasing aroma to Adonai, along with its appropriate grain offering and drink offering, and one male goat as a sin offering. ²⁵ So the kohen will make atonement for the entire community of Bnei-Yisrael, and they will be forgiven, for it was unintentional and they brought a fire offering and their sin offering to Adonai for their error. ²⁶ So the whole community of Bnei-Yisrael along with the outsider residing among them will be forgiven, for all the people were involved in unintentional wrongdoing.

²⁷ “If but one person should sin unintentionally, he is to bring a year-old female goat for a sin offering. ²⁸ The kohen is to make atonement before Adonai for that person who erred by sinning without intent, and he is to be forgiven when atonement has been made for him. ²⁹ Whether a native-born of Bnei-Yisrael or an outsider living among them, one Torah applies to you for the one sinning unintentionally.

³⁰ “But the person who sins defiantly, whether native or outsider, reviles Adonai and that person is to be cut off from his people. ³¹ Because he has despised the word of Adonai and has broken His commandment, that person will certainly be cut off—his guilt will remain on him.”