


John 19:20 TLV Many of the Judeans read this notice, because the place where Yeshua was put on the stake was close to the city; and it had been written in Hebrew, in Latin and in Greek.
John 19:20 ESV Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek




Psalms 22 was inscribed (write with vision) by King David nearly a millennium before the crucifixion (executive stake) of Yeshua.
Psalms 22:14 NOG
I am poured out like water, and all my bones are out of joint. My heart is like wax. It has melted within me.
Crucifixion: The Roman method of execution authorized under hands of Pontius Pilate, the Roman governor who sentenced Yeshua. The Roman soldiers were the ones tormented beating with whip (flog, scourge) before crucified Him (Yeshua). Matthew 27:27-37
John 19:31-37 HCSB Jesus’ Side Pierced
31 Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[a] day). They requested that Pilate have the men’s legs broken and that their bodies be taken away. 32 So the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him. 33 When they came to Jesus, they did not break His legs since they saw that He was already dead. 34 But one of the soldiers pierced His side with a spear, and at once blood and water came out. 35 He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. 36 For these things happened so that the Scripture would be fulfilled: Not one of His bones will be broken.[b] 37 Also, another Scripture says: They will look at the One they pierced.[c]
Footnotes
John 19:31 Lit great
John 19:36 Ex 12:46; Nm 9:12; Ps 34:20
John 19:37 Zch 12:10
Luke 24:39 Look at My hands and My feet, that it is I Myself! Touch Me and see, because a ghost does not have flesh and bones as you can see I have.” 40 Having said this, He showed them His hands and feet.
Thomas (Twin) was doubtminded follower of Yeshua on John 20:24-29 TLV:
24 One of the Twelve, Thomas called the Twin, was not with them when Yeshua came. 25 The other disciples were saying to him, “We’ve seen the Lord!”
But he replied to them, “Unless I see the nail prints in His hands, and put my finger into the mark of the nails, and put my hand in His side, I will never believe!”
26 Eight days later the disciples were again inside, and Thomas was with them. Yeshua comes, despite the locked doors. He stood in their midst and said, *“Shalom aleichem!” 27 Then He said to Thomas, “Put your finger here, and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe!”
28 Thomas answered and said to Him, “My Lord and my God!”
29 Yeshua said to Him, “Because you have seen Me, you have believed? Blessed are the ones who have not seen and yet have believed!”
*“Shalom Aleichem,” which in Hebrew means “Peace be unto you.”



Looking unto Jesus (Yeshua) the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:2
Amen!!!!!!!!!! ![]()
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HalleluYAH! I agree with the above. Almost 2,000 years ago, King Yeshua is risen after 3 days and 3 nights. This above scripture verse is fulfilled after 700 years predicted fulfilment from the Scroll of Isaiah toward the four Good News of YHWH & His Kingdom on Brit Chadasha (New Testament).
Mark 1:14-15 TLV
Now after John was put in jail, Yeshua came into the Galilee, proclaiming the Good News of God. 15 “Now is the fullness of time,” He said, “and the kingdom of God is near! Turn away from your sins, and believe in the Good News!”
Isaiah 50:6-7 TLV
6 I gave My back to those who strike,
and My cheeks to those pulling out My beard;
I did not hide My face
from humiliation and spitting.[a]
7 For Adonai Elohim will help Me.
Therefore I have not been disgraced.
Therefore I set My face like flint,
and I know that I will not be ashamed.
Isaiah 50:6 cf. Matt. 26:57-68; 27:27-31; Mark 14:53-65; 15:16-20; John 19:1-16.
Matthew 26:67 Tree of Life Version
67 Then they spat in His face and pounded Him with their fists.[a] Others slapped Him and demanded,
Footnotes
Matthew 26:67 cf. Isa. 50:6.
Mark 15:19 Tree of Life Version
19 Over and over, they kept hitting Him on the head with a staff and spitting on Him; and kneeling down, they worshiped Him.
Mark 14:65 Tree of Life Version
65 Some began to spit on Him, to blindfold Him, and to beat Him with their fists, saying, “Prophesy!” Also the guards slapped Him around.
Luke 22:63-64 Tree of Life Version
Beaten by Roman Soldiers
63 Now the men who were guarding Yeshua began mocking and beating Him. 64 They blindfolded Him and kept asking Him, saying, “Prophesy! Who is the one who hit You?”




Leviticus 17:11 CJB For the life of a creature is in the blood, and I have given it to you on the altar to make atonement for yourselves; for it is the blood that makes atonement because of the life.’
Leviticus 17:11 refers Hebrew 9:22 TLV
[a] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[b]
Footnotes
Hebrews 9:22 cf. Exod. 29:12; Lev. 8:15.
Hebrews 9:22 Lit. pardon, cancellation, removal; cf. Mt. 6:12; Mk. 1:4; Lev. 16:26(LXX).
Read on Hebrews 9 TLV Messiah Enters the Heavenly Holies
9 Now even the first one had regulations for worship and the earthly sanctuary. [a] 2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a dwelling called the Holy of Holies. [e] 4 It held a golden altar of incense and the ark of the covenant, completely covered with gold. In the ark was a golden jar holding the manna, Aaron’s rod that budded, and the tablets of the covenant[f]— 5 and above it, cherubim of glory overshadowing the mercy seat.[g] But it is not now possible to speak in detail about these things.
6 Now with these things prepared this way,
the kohanim do continually enter into the outer tent[h] while completing the services;
7 but into the inner,[i] once a year, the kohen gadol alone[j]—and not without blood which he offers for himself and for the unintentional sins[k] of the people. 8 By this the Ruach ha-Kodesh makes clear that the way into the Holies has not yet been revealed while the first tent is still standing. 9 It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience. 10 These relate only to food and drink and various washings[l]—regulations for the body imposed until a time of setting things straight.
11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[m] and the ashes of a heifer sprinkling those who have been defiled[n] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[o] conscience from dead works to serve the living God?
15 For this reason He is the mediator of a new covenant,[p] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [q] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [r] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [s] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[t]
23 Therefore it was necessary for the replicas of these heavenly things to be purified with these sacrifices—but the heavenly things themselves with better sacrifices than these. 24 For Messiah did not enter into Holies made with hands—counterparts of the true things—but into heaven itself, now to appear in God’s presence on our behalf. 25 And He did not offer Himself again and again—as the kohen gadol enters into the Holy of Holies year after year with blood that is not his own. 26 For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself. 27 And just as it is appointed for men to die once, and after this judgment, [u] 28 so also Messiah, was offered once to bear the sins of many.[v] He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.[w]
Footnotes
Hebrews 9:2 cf. Exod. 25:8, 23-29.
Hebrews 9:2 Lit. first.
Hebrews 9:2 cf. Lev. 24:5-9.
Hebrews 9:3 Heb. parokhet.
Hebrews 9:4 cf. Exod. 26:31-33; 40:3.
Hebrews 9:4 cf. Exod. 25:10-16; 1 Kings 8:7.
Hebrews 9:5 cf. Exod. 25:18-19.
Hebrews 9:6 Lit. first tent, i.e. the Holy Place; cf. Exod. 27:20-21.
Hebrews 9:7 Lit. second, i.e. the Holy of Holies; cf. Lev. 16:2, 34.
Hebrews 9:7 cf. Exod. 30:10; Lev. 16:15, 34.
Hebrews 9:7 cf. Num. 15:22, 30.
Hebrews 9:10 cf. Lev. 11; Num. 6:3; 19:13.
Hebrews 9:13 cf. Lev. 16:14-15.
Hebrews 9:13 cf. Num. 19:9, 17-18.
Hebrews 9:14 Some mss. read your.
Hebrews 9:15 Heb. brit hadashah.
Hebrews 9:17 cf. Exod. 24:8(LXX); Ps. 50:5(49:5 LXX); Lk. 22:29.
Hebrews 9:21 Exod. 24:8.
Hebrews 9:22 cf. Exod. 29:12; Lev. 8:15.
Hebrews 9:22 Lit. pardon, cancellation, removal; cf. Mt. 6:12; Mk. 1:4; Lev. 16:26(LXX).
Hebrews 9:28 cf. Gen. 3:19, Dan. 12:2.
Hebrews 9:28 cf. Isa. 53:12.
Hebrews 9:28 cf. Mt. 1:21; Rom. 11:26-27.
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