The True Divine History of YHWH giving His Torah to Moses and His people on Mt. Sinai on Shavuot:
Moshe (Moses) brought the people out of the camp to meet YHWH Elohim. … And the sound of the trumpet grew louder and louder thunderously. Moses spoke, and Elohim answered him in thunder….❤️⚡️⛈⚡️💦❤️
Exodus 19:16-19 TLV
16 In the morning of the third day, there was thundering[a] and lightning, a thick cloud on the mountain, and the blast of an exceedingly loud shofar. All the people in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they stood at the lowest part of the mountain. 18 Now the entire Mount Sinai was in smoke, because Adonai had descended upon it in fire. The smoke ascended like the smoke of a furnace. The whole mountain quaked greatly. 19 When the sound of the shofar grew louder and louder, Moses spoke, and God answered him with a thunderous sound.
Footnote:
Heb. Kol, lit. sounds or voices; cf. Heb. 12:18-19.
Read Exodus 19:1 – Exodus 20:23 and Numbers 28:26-31
Tonight, Shavuot is High Shabbat aka High Holy Day. We all click & read Psalms 150 and the Book of Ruth.
Chag Shavuot Sameach means when wishing someone a joyous festival. The basic Hebrew greeting which you can apply to any Jewish festival, and which simply means ‘happy holiday’.
The Hebrew basic words elaborate to translate, ‘Chag’ means Jewish holiday (festival), while ‘sameach’ means happy (joyous), derived from the Hebrew word ‘simcha’ which means celebration. ❤️🤟
What is Shavuot?
My spiritual comprehension viewing on three blessing harmony perceptive views:
a. Shavuot falls on the sixth day of the Hebrew month of Sivan – which normally coincides with a date around May or June in the Gregorian calendar – and is celebrated for one day in Israel and for two days outside in the Diaspora. ❤️
I am in the Diaspora of USA my sweet home Ole Sweet Cajun Louisiana
b. Every year, the holiday of Shavuot takes place on the 6th (and 7th) day of the Hebrew month of Sivan (corresponding to May-June). It would seem that Shavuot has always been celebrated on this date. ❤️
c. In Temple times, Shavuot therefore occurred on either the 5th, 6th, or 7th day of Sivan. Interesting? ❤️
Please click Myth and Fact on Shavuot
YHWH wants us all every nations unity harmony in the Body of King Yeshua. No bickering arguments about Calendar. Be joyous humble obedient Torah servant walk like King Yeshua.
The Hebrew basic words:
‘Shavuot literally means Festival (Feast) of Weeks. Shavuot means ”weeks” are plural.
Shavua means “week” is singular.
Shavuot – also known as Pentecost – is a Hebrew word which means Weeks, with the festival’s other name being the Feast Of Weeks.
For that reason, Jews, who were influenced by Greek culture after the conquests of Alexander the Great, called the holiday Pentecost, from the Greek word pente, meaning fifty (50 aka 50th day).
Shavuot as Pentecost, a name which comes from the Bible’s command that a 50-day countdown to Shavuot begin on the second day always is on 16th day of Aviv/Nisan same time Counting of the Omer (Sefirat haOmer) & the Day of Firstfruits (Yom haBikkuruim) after Pesach (14th) and Chag haMatzah (15th).
On this very day almost 2,000 years ago, as the Jewish People were in Jerusalem celebrating Shavuot, Elohim poured out the promised Ruach HaKodesh (Holy Spirit) on the first Believers in Yeshua.
“When the day of Pentecost came … all of them were filled with the Ruach HaKodesh and began to speak in other tongues as the Spirit enabled them.” (Acts 2:1–4)
“On the day of firstfruits, when you present to YHWH an offering of new grain during the Festival of Weeks [Shavuot], hold a sacred assembly and do no regular work.” (Numbers 28:26)
The Book of Ruth:
❤️ From barley harvest [Yom haBikkurim always is on 16th day of Aviv/Nisan) toward wheat harvest [Shavuot] ❤️🤓
Ruth 1:16-18 TLV Ruth’s Covenant With Naomi
16 Ruth replied,
“Do not plead with me to abandon you,
to turn back from following you.
For where you go, I will go,
and where you stay, I will stay.
Your people will be my people,
and your God my God.
17 Where you die, I will die,
and there I will be buried.
May Adonai deal with me, and worse,
if anything but death comes between me and you!”
18 When she saw that Ruth was determined to go with her, she no longer spoke to Ruth about it.
Short spiritual summary in Hebrew meaning:
Ruth in Hebrew Rut: re’ut means lady friend, companion, friendship, compassion, vision of beauty able to ”see and hear”, fellow, abiding loyalty and devotion faithful servant.
Boaz means strong redeemer, pillar, In Strength, By Strength, means “strength is within him”, kinsman-redeemer to Ruth. The root is בֹּעַז, bōʿaz [bo = in him] [az= strength] and in Hebrew word:
Boaz: The Hebrew root is Bet-vav-Ayin-zayin. It means swiftness, strength within him!
Ruth the Moabitess was the great grandmother of King David.
Nathan got message of YHWH was confronting king David’s deep sin exposed through Ruach haKodesh conviction. Please click 2 Samuel 12-13 and Luke 16
My personal belief is King David [baby] was born on Shavuot and [old age] died on Shavuot. David loved dancing praising cherishing flock sheep also very humble servant.
Nathan rebukes King David:
After adultery Bathsheba and sent soldiers killed Bathsheba’S husband, He [David] repented his sins explosively found him crying thru Ruach haKodesh conviction and worshipped in Ruach and in Emet.
David [baby] was born in Bethlehem of Judea on Shavuot and King David reigned in Hebron over all Judah for 7 years and reigned in Jerusalem over all Israel for 33 years total 40 years, he died on Shavuot.
How did I know? I spiritually comprehended on the Book of Ruth (Megillah of Ruth) King David, Ruth’s descendant, was born and died on Shavuot (Jerusalem Talmud Hagigah 2:3). The Megillah of Ruth concludes with David’s lineage.
King Yeshua was the lineage of king David. HalleluYAH!
“The book of the genealogy of Yeshua ha-Mashiach, Ben-David, Ben-Avraham:”
Matthew 1:1 TLV
Miriam (Mary) on Matthew 1
My old blog Spiritual Story of Ruth on Shavuot
June 5, 2022 update for Brother Andrew G. Roth and Shavuot 2022
By Rabbi Simon Jacobson One Heart: The Message of Shavuot
In the third month following the children of Israel’s exodus from the land of Egypt; that same day they came into the wilderness of Sinai… And there Israel camped opposite the mountain (Exodus 19:1-2)
At all their other encampments, the verse says vayachanu (“and they camped,” in the plural); here it says vayichan (“and he camped,” in the singular). For all other encampments were in argument and dissent, whereas here they camped as one human, with one heart (Mechilta, Rashi)
Many thinkers argue that our understanding of the universe has evolved from a pluralistic view to a singular view. Earlier in history, our so-called primitive perspective measured the universe with the naked senses, resulting in a perception that the world was made up of many different parts, ruled by diverse forces.
Today, however, we have developed a far more sophisticated appreciation of the universe as one unified whole. The multitude of systems and organisms are all part of a single entity and the countless personalities of nature all fall under several unifying laws that govern all of existence. And the search for the one “unified field theory,” which will explain all phenomena, remains the defining and ultimate scientific achievement.
When exactly did this perception change? When did humankind begin to see – experience – the universe as one unified entity, instead of a composite of myriad pieces?
According to the Torah it happened over 3300 years ago today, when the nation of Israel camped opposite Mt. Sinai.
What power did Sinai have that united the people when they “camped opposite the mountain”?
The Midrash explains that at Sinai an unprecedented experience took place that would change the course of all history. Up till that point that which was “above” did not descend “below” and that which was “below” did not ascend “above.” The spiritual and sublime was divorced from the material and the mundane. Spirit and matter were two forces that could not join. Obviously, even before Sinai matter and energy were essentially one (E=MC2 was discovered, not created by Einstein), but human beings were unable to integrate them.
Sinai changed all that. It married heaven and earth, integrating the sublime and the mundane, uniting the majestic and the plain.
In one word: Fusion. Sinai achieved a total fusion of matter and spirit. It empowered mankind to renovate the very nature of existence; to transform the material into spiritual fuel. We now can take an inanimate, physical object, and convert it into sublime energy; to bring alive every fiber of our beings and every aspect of our existence. To take what would have been an ordinary experience and make it extraordinary. Instead of a fleeting moment, a transient life can become eternal, the temporary can become permanent and the mortal – immortal.
This unprecedented fusion changed not only the global landscape, but – and perhaps even more importantly – it transformed our personal experience.
The human being is a universe in microcosm. We too are comprised of two forces: Our bodies and our souls. Each of us has a “biological” voice of survival, which rest side by side a transcendental voice seeking relief. Can we integrate these two forces? Or are we condemned, at best, to a compartmentalized life: Most of the time involved in the struggle for survival, otherwise known as our physical needs, while attempting to carve out moments (or weekends) for transcendental activities, which take on many shapes, some healthy, some not so: Romance, music, art, travel, spirituality and faith. Transcendental thirst is sometimes quenched through self-destructive “waters” – various (physical or psychological) obsessions or addictions – anything to “get out of this place” of the monotonous grind.
Sinai introduced into our lives a new way of being: You do not have to segment your life into two (or more) parts. You have the power to spiritualize the material, and to fuse your body with your soul.
You do this by turning your body and your physical activities into vehicles to express and fulfill your soul’s mission. Instead of controlling and directing your spiritual life, your material life follows your soul’s desires. The driver directs the vehicle, not the other way around.
The psychological implications of personal fusion between the survival and the transcendental are as life transforming as they are astonishing. Sinai unequivocally states that you do not have to resign yourself to a life of duality.
This does not mean that there is no struggle. Our perception remains one of plurality, clutching us in its powerful grip. And, as we all know too well: The battle is fierce.
This is why we cover our eyes when we say the Shema (the most fundamental of all statements of faith): As we declare “Hashem Echod” – that G-d is one, which means that there is only ONE reality – we cover our naked eyes which deceive us into perceiving a pluralistic universe.
All moments of truth are best experienced with closed eyes; by shutting down the external stimuli of our outer senses, we can experience the pulsating sensuality of our inner senses.
And the way we perceive ourselves affects the way we perceive others and the way we understand the universe at large. In fact, it’s not just a matter of perception. The way we perceive ourselves actually affects others and the world around us. Students of Heisenberg’s Uncertainty Principle are familiar with the scientifically proven fact that on a sub-atomic level the “observer” of phenomena is not a mere “observer,” but actually impacts the “object” he is observing.
Bizarre as it sounds (that is, bizarre to our limited faculties) this has been proven time and again in laboratories around the world.
When you think about it, it actually makes more sense that all aspects of the universe – and our lives – are connected rather than disconnected. But this is yet another demonstration how our external senses hold us hostage in their stubborn, myopic view of a fragmented universe and our lives as a series of random, disjointed experiences.
Close your eyes, listen to a gentle melody, and you will feel (for the moment at least) as one with yourself, one with others, one with the universe – seamless and whole.
When the people arrived at Sinai, they were suddenly taken by a new “music” that surrounded them. All their differences, all their disagreements dissolved in the awesome moment. They became “one human, with one heart.”
As we approach Sinai today we prepare for our own rendezvous with destiny. On Shavuot, with synagogues closed this year (or open in a limited way), find a way to read or listen to the reading of the Ten Commandments in your home. Gather your family, even newborn children and recreate the Sinai experience in your home. Close your eyes. Visualize heaven meeting earth and allow yourself to be absorbed by the symmetry. Help your children relive the experience.
Imagine invisible threads connecting you and your family to all other people; all tiny fibers in a tapestry-matrix woven together from all the cells and atoms of the universe. Let go of the world as you know it and be mesmerized by Sinai fusionism.
When you open your eyes ask yourself:
Who will be in the driver’s seat: Your body and its needs or your soul?
Jesus Christ is New Paschal Lamb of God 
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