The True Disciple

Matthew 7:21-23

This verses gives me thinking slowly for awhile until I prayed and waited through Holy Spirit (Ruach haKodesh) at the right place at the right time researching now I see very clarification why Yeshua/Jesus and His True Divine Commands and thank God for His Sweet Divine Holy Spirit (Ruach haKodesh) daily. This scripture verses satisfies me joyous spiritual comprehension on the Living Eternal Word of God refers Yeshua. πŸ’œπŸ€ŸπŸ™πŸ•ŠοΈ

Please pray after you read below what Yeshua taught you, me, many. πŸ’œπŸ€ŸπŸ™πŸ•ŠοΈ

Matthew 7:21-23 USCCB The True Disciple.

21β€œNot everyone who says to me, β€˜Lord, Lord,’ will enter the kingdom of heaven,* but only the one who does the will of my Father in heaven.n

22Many will say to me on that day,o β€˜Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’p

23Then I will declare to them solemnly, β€˜I never knew you.* Depart from me, you evildoers.’q

* [7:21–23] The attack on the false prophets is continued, but is broadened to include those disciples who perform works of healing and exorcism in the name of Jesus (Lord) but live evil lives. Entrance into the kingdom is only for those who do the will of the Father. On the day of judgment (on that day) the morally corrupt prophets and miracle workers will be rejected by Jesus. πŸ’œπŸ€ŸπŸ™πŸ•ŠοΈ

* [7:23] I never knew you: cf. Mt 10:33. Depart from me, you evildoers: cf. Ps 6:9.

Footnotes:

n. [7:21Is 29:13Lk 6:46.

o. [7:22–23Lk 13:26–27.

p. [7:2225:11–12.

q. [7:23Ps 5:56:9.

This spiritual elaboration on the Catholic CCC on Matthew 7:21 answers:


443 Peter could recognize the transcendent character of the Messiah’s divine sonship because Jesus had clearly allowed it to be so understood. To his accusers’ question before the Sanhedrin, “Are you the Son of God, then?” Jesus answered, “You say that I am.”50Β Well before this, Jesus referred to himself as “the Son” who knows the Father, as distinct from the “servants” God had earlier sent to his people; he is superior even to the angels.51Β He distinguished his sonship from that of his disciples by never saying “our Father”, except to command them: “You, then, pray like this: ‘Our Father'”, and he emphasized this distinction, saying “my Father and your Father”.52


50Β LkΒ 22:70; cf.Β MtΒ 26:64;Β MkΒ 14:61-62.
51 Cf.Β MtΒ 11:27; 21:34-38; 24:36.
52Β MtΒ 5:48; 6:8-9; 7:21;Β LkΒ 11:13;Β JnΒ 20:17.πŸ’œπŸ€ŸπŸ™πŸ•ŠοΈ

2789 When we pray to “our” Father, we personally address the Father of our Lord Jesus Christ. By doing so we do not divide the Godhead, since the Father is its “source and origin,” but rather confess that the Son is eternally begotten by him and the Holy Spirit proceeds from him. We are not confusing the persons, for we confess that our communion is with the Father and his Son, Jesus Christ, in their one Holy Spirit. The Holy Trinity is consubstantial and indivisible. When we pray to the Father, we adore and glorify him together with the Son and the Holy Spirit. πŸ’œπŸ’œπŸ€ŸπŸ™πŸ•ŠοΈ

Wow! I finally understand this above elaboration answers my prayers. I am grateful YHWH and His True Divine Teachings are Spirit and Life through Messiah/Christ means Anointed One. More than shalom (peace). Yes and I loyally agree very joyfully with the Roman Catholic and Teachings of Yeshua haMashiyach.

Wise tip: Learn to be satisfy this scripture verses are gem through Yeshua is the Answer. May God bless you.


Amen. πŸ’œπŸ€ŸπŸ™πŸ•ŠοΈπŸ•ŠοΈπŸ•ŠοΈπŸ•ŠοΈπŸ•ŠοΈ