On September 16, 2023 (1 Tishri 5784) Rosh haShanah same time I received new Confirmation and new Eucharist into the Presence of Christ is The Body, Blood, Soul and Divinity at Most Blessed Sacrament Catholic Church.
Author: paradisedove
Mashiyach alike spiritual servant of Abba YHWH Elohim. One Torah for all. May Abba YHWH bless you. Malachi 3:16
14 Naaman went down and plunged into the Jordan seven times at the word of Elisha, the man of God. His flesh became again like the flesh of a little child, and he was clean of his leprosy. 15 He returned with his whole retinue to the man of God. On his arrival he stood before him and said, “Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant.” 16 “As the LORD lives whom I serve, I will not take it,” Elisha replied; and despite Naaman’s urging, he still refused. 17 Naaman said: “If you will not accept, please let me, your servant, have two mule-loads of earth, for I will no longer offer holocaust or sacrifice to any other god except to the LORD.
St. Luke 17:14 And when he (Jesus) saw them (ten lepers), he said, “Go show yourselves to the priests.”
Holy Gospel of Jesus Christ according to Saint Luke 17,11-19
11 As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met him. They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.”
Purified from the leprosy of sin
Commentary Saint Bruno of Segni (c.1045-1123), Bishop
“And as they went they were cleansed.” Let all sinners listen to this and try to understand it. It is easy for the Lord to forgive sins. Sinners have often been forgiven before they came to a priest. In fact, their repentance and healing occur simultaneously: at the very moment of their conversion they pass from death to life. Let them understand, however, what this conversion means; let them heed the Lord’s words: “Return to me with all your heart, with fasting, weeping, and mourning; and rend your hearts and not your garments” (Jl 2,12). To be really converted one must be converted inwardly, in one’s heart…
“One of them, when he saw that he was cured, went back again, praising God at the top of his voice.” In truth, this man stands for all those who, after their cleansing by the waters of baptism or healing by the sacrament of penance, renounce the devil and take Christ as their model, following him with praise, adoration, and thanksgiving, and nevermore abandoning his service.
“And Jesus said to him: Stand up and go on your way. Your faith has saved you.” Great, therefore, is the power of faith. “Without it”, as the Apostle says, “it is impossible to please God” (Heb 11,6). “Abraham believed God and because of this God regarded him as righteous” (Rom 4,3). Faith saves, faith justifies, faith heals both body and soul.
Sacred Jesus, Saint Bruno of Segni (1045-1123) was an avid defender of orthodox Christian teachings. One of the doctrines he strongly promoted was Your real presence in the Eucharist. I ask him to pray for those who don’t understand, those who reject, and those who abuse the supernatural reality of the Eucharist. Help us all to experience the new life that comes from receiving You in the form of bread and wine. Let this Sacrament heal our divisions.
O Lord, teach us how to be Eucharist for one another by making sacrifices of love and forgiving each other as You have forgiven us. Saint Bruno of Segni, pray for us. Amen.
Hello! I pray this new update blog for whoever STILLS practice annually* Yom Kippur (Day of Atonement) is on 10th of Tishri (September/October) according the Book of Leviticus. May God bless you seek His Truth through Holy Spirit guide opening your eyes/ears open spiritual reawakening comprehensively this point to Jesus Christ! Amen. ❤️🤟🙏📿
What is Yom Kippur on Old Testament (Old Covenant)?
We see kaphar from the Hebrew root “kpr” (כ-פ-ר) which means to cover, atone, or cleanse. Please click on:
Yom Kippur is observed annually in the Jewish faith as the most important holiday, known as the Day of Atonement, and it always falls on the 10th day of the month of Tishrei, according to the Hebrew calendar, which translates to a date in September or October on the Gregorian calendar. The annual observance consists of a 25-hour fast and special religious services focused on introspection, repentance, and seeking forgiveness for sins. Read the book of Leviticus on Old Covenant (Old Testament).
❤️❤️Good News In New Covenant (New Testament) ❤️❤️Messianic Fulfillment Jesus Christ Himself New Paschal Lamb of God is New Yom Yippur (New Day of Atonement).
❤️🤟🙏📿🐕
“Mary advanced in her pilgrimage of faith through her perfect union with her Son unto the cross, and offers an eminent and singular example to the whole People of God, who follow the same path in the footsteps of Christ.”
—Pope John Paul ll
Jesus Christ Himself New Paschal Lamb of God is New Yom Kippur (New Day of Atonement)
We read Isaiah 53 this prophetic passage describes the Suffering Servant bearing the sins and guilt of humanity, which is fulfilled in Christ.
Importantly we all study more spiritual comprehension on the Book of Leviticus like as: sin offerings, guilt offerings, thanksgiving offerings (Eucharist), purification offerings, …
let’s focus on sins and guilt ok? We see Atonement and Sacrifice. Jesus Himself is New Yom Kippur (New Day of Atonement) according Sacred Scriptures in New Covenant (New Testament) Messianic Fulfillment parallel to Old Covenant (Old Testament aka in Hebrew TaNaKH/TaNaCH).
We read the Book of Leviticus in Old Testament.
We read Sacred Scriptures more importantly biblical dictionary key: an expiation is the removal or cleansing of sin and its guilt through a penalty paid or an atonement offered by a substitute.
The Agony in the Garden. 39 Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 When he arrived at the place he said to them, “Pray that you may not undergo the test.” 41 After withdrawing about a stone’s throw from them and kneeling, he prayed,42 saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.” [n][43 And to strengthen him an angel from heaven appeared to him. 44 He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.] 45 When he rose from prayer and returned to his disciples, he found them sleeping from grief. 46 He said to them, “Why are you sleeping? Get up and pray that you may not undergo the test.”
1 John 2:2 USCCB We all see the basic word expiation means act of atoning elaborate removal sins (cleaning sins) and removal guilt.
Christ Our Advocate
2 My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the expiation for our sins, and not for ours only but also for the sins of the whole world. 3 And by this we may be sure that we know him, if we keep his commandments.[a]
Footnotes
2.3 Cf. the words of Jesus, “If you love me, you will keep my commandments” (Jn 14.15).
21But now* the righteousness of God has been manifested apart from the law, though testified to by the law and the prophets,n
22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;o
23all have sinned and are deprived of the glory of God.p
24They are justified freely by his grace through the redemption in Christ Jesus,q
❤️🤟🙏📿👉 25whom God set forth as an expiation,* through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed,r❤️🤟🙏📿
26through the forbearance of God—to prove his righteousness in the present time, that he might be righteous and justify the one who has faith in Jesus.
27s What occasion is there then for boasting?* It is ruled out. On what principle, that of works? No, rather on the principle of faith.*
28For we consider that a person is justified by faith apart from works of the law.t
29Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles,u
30for God is one and will justify the circumcised on the basis of faith and the uncircumcised through faith.v
31Are we then annulling the law by this faith? Of course not!w On the contrary, we are supporting the law.*
Footnote:
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👉👉👉👉 Romans 3:25 * [3:25] Expiation: this rendering is preferable to “propitiation,” which suggests hostility on the part of God toward sinners. As Paul will be at pains to point out (Rom 5:8–10), it is humanity that is hostile to God.
Catechism of the Catholic Church
Our participation in Christ’s sacrifice
618 The cross is the unique sacrifice of Christ, the “one mediator between God and men”. 452 But because in his incarnate divine person he has in some way united himself to every man, “the possibility of being made partners, in a way known to God, in the paschal mystery” is offered to all men. 453 He calls his disciples to “take up [their] cross and follow [him]”, 454 for “Christ also suffered for [us], leaving [us] an example so that [we] should follow in his steps.” 455 In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries. 456 This is achieved supremely in the case of his mother, who was associated more intimately than any other person in the mystery of his redemptive suffering. 457
Apart from the cross there is no other ladder by which we may get to heaven. 458
IN BRIEF:
619 “Christ died for our sins in accordance with the scriptures” (I Cor 15:3).
620 Our salvation flows from God’s initiative of love for us, because “he loved us and sent his Son to be the expiation for our sins” (I Jn 4:10). “God was in Christ reconciling the world to himself” (2 Cor 5:19).
621 Jesus freely offered himself for our salvation. Beforehand, during the Last Supper, he both symbolized this offering and made it really present: “This is my body which is given for you” (Lk 22:19).
622 The redemption won by Christ consists in this, that he came “to give his life as a ransom for many” (Mt 20:28), that is, he “loved [his own] to the end” (Jn 13:1), so that they might be “ransomed from the futile ways inherited from [their] fathers” (I Pt 1:18).
623 By his loving obedience to the Father, “unto death, even death on a cross” (Phil 2:8), Jesus fulfils the atoning mission (cf. Is 53:10) of the suffering Servant, who will “make many righteous; and he shall bear their iniquities” (Is53:11; cf. Rom 5:19).
Notes:
452 I Tim 2:5.
453 GS 22 § 5; cf. § 2.
454 Mt 16:24.
455 I Pt 2:21.
456 Cf. Mk 10:39; Jn 21:18-19; Col 1:24.
457 Cf. Lk 2:35.
458 St. Rose of Lima: cf. P. Hansen, Vita mirabilis (Louvain, 1668).
Verse 13 we see “outside of camp” refers footnote i.e.,
“Let us leave the observance of Judaism behind us.”
This is parallel of Tanakh (Old Testament) what St. Paul spiritually comprehend writing to the Hebrews Catholic Commentary: Let us then go to him outside the camp: this is a call to separate from Judaism. Just as Christ died in disgrace outside the city, so Christians should be willing to face scorn by leaving Judaism for Christ.
Feast is on July 11 of Saint Benedict, Abbot—Memorial
c. 480–c. 547 Patron Saint of Europe, monks and religious orders, architects, dying people, cave explorers, schoolchildren, agricultural workers, civil engineers, and coppersmiths Invoked against erysipelas, fever, gallstones, inflammatory diseases, kidney disease, nettle rash, poison, temptations, and witchcraft Canonized by Pope Honorius III in 1220 Declared Patron Saint of Europe by Pope Paul VI in 1964 Liturgical Color: White
Quote: Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Understand with willing mind and effectually fulfill thy holy father’s admonition; that thou mayest return, by the labor of obedience, to Him from Whom, by the idleness of disobedience, thou hadst withdrawn. To this end I now address a word of exhortation to thee, whosoever thou art, who, renouncing thine own will and taking up the bright and all-conquering weapons of obedience, dost enter upon the service of thy true king, Christ the Lord. ~From the Prologue of the Rule of Saint Benedict
Reflection: Benedict was born into Roman nobility in Nursia, central Italy, roughly 100 miles northeast of Rome. His father was a prefect for the Western Roman Empire, which had fallen to the barbarians a decade prior to his birth. He had a twin sister named Scholastica, who also became a saint. As a youth, Benedict was sent to Rome for studies. However, he quickly became disillusioned by the prevalent immorality and disorder, particularly among his classmates. At the age of twenty, to find peace in his soul and avoid the traps that had ensnared many of his peers, he moved to the countryside of the town of Affile, about forty miles from Rome. Accompanying him was his nurse who cared for him like a mother. They moved in with some virtuous men in the Church of Saint Peter. While there, his nurse accidentally broke a dish used to sift wheat and was distraught. Witnessing this, Benedict miraculously mended the dish and returned it to her. News of this miracle spread quickly, and Benedict became the talk of the town.
Benedict wasn’t interested in the praise of men; he sought only holiness. Leaving his nurse behind, he moved closer to the town of Subiaco and took up residence in a cave. Nearby, he met a holy monk, Romanus, whom Benedict consulted for spiritual advice. At Romanus’ encouragement, Benedict took on the monastic habit and lived in the cave for the next three years as a hermit. Romanus visited him frequently, bringing him food as needed. As a hermit, Benedict prayerfully sought to root out all sin in his life, especially the three temptations common to most men: “the temptation of self-affirmation and the desire to put oneself at the center, the temptation of sensuality and, lastly, the temptation of anger and revenge” (Pope Benedict XVI, General Audience, April 9, 2008).
After having conquered these temptations, Benedict was invited by a group of local monks to become their abbot. He reluctantly agreed, recognizing that his form of religious life contrasted sharply with theirs. After a brief time as abbot, the monks so opposed him that, according to legend, they attempted to kill him by poisoning his wine. When Benedict blessed the wine, the glass shattered, and the scheme was revealed. Shortly afterward, Benedict left the monks and returned to his cave before emerging to found monasteries in the area over the following years. Many admired him and were attracted to his radical way of living, while others envied him and sought his life. Numerous miracles are said to have taken place through his intervention, such as raising a monk from the dead, healing a boy, foreseeing future events, multiplying food and wine, expelling demons, and walking across water.
After founding twelve small monasteries in the Subiaco area, Benedict felt it was time for a fresh start. One of the local priests had tried to poison him and was relentless in his persecutions. He even sent a naked woman to one of Benedict’s monasteries to tempt him and the monks. In addition to this persecution, some monks found his way of life challenging, and the locals were more taken with the stories of his miracles than with his devotion to God. Therefore, he moved about sixty miles southeast to the mountaintop of Monte Cassino, where, at the age of fifty, he founded his most famous monastery.
Upon arriving at Monte Cassino, Benedict found a temple built to the Roman god Apollo. He destroyed it, built two chapels in its place, and then constructed a monastery nearby. Before this, most monasteries consisted of loosely associated hermits living independently but also somewhat communally. Having seen the failure of this form of monasticism in Subiaco, Benedict adopted a new approach. Instead of several smaller monasteries, he built one large monastery where numerous monks could live. He wrote a rule, later known as “The Rule of Saint Benedict,” that guided his newly established monastery at Monte Cassino and eventually became the normative rule for Western monasticism for the next 1,500 years. Hence, Saint Benedict is often referred to as the “Father of Western Monasticism.”
The “Rule” consists of seventy-three short chapters that address both the spiritual and administrative aspects of a healthy monastery. The Rule lays out guidelines for monastic living, particularly in areas of stability, conversion of life, obedience, prayer, work, community life, hospitality, and humility. The Rule takes into consideration the fact that most monks governed under the Rule did not engage in extreme penances or other radical charisms. Instead, the Rule fosters a balanced community life in which individual monks can discover a daily rhythm of prayer, work, and study conducive to a deeper and personal calling to holiness.
While Benedict set up his community at Monte Cassino, his sister, Scholastica, helped found a monastery for women. It’s likely that Benedict played a role in this founding and that his Rule guided the nuns’ daily life. Benedict and Scholastica remained close until her death, which he prophesied. Upon her death, Benedict had a vision of Scholastica being taken to Heaven. He brought her body back to Monte Cassino, where she was buried in his future grave, and which they still share.
After fewer than ten years at Monte Cassino, Benedict died, but his influence on the Church and all of Europe was just beginning. Monasteries across Europe, guided by the Rule of Saint Benedict, developed into important centers for education, medicine, culture, and social development. From these monasteries, universities were born. The monasteries helped to preserve ancient texts, stabilize communities, influence nobility, and draw many to Christ. Their liturgies flourished and influenced the wider Church, making many of these monasteries the central teachers of prayer and worship. For these reasons, many have referred to Saint Benedict as not only the father of monasticism but also the father of modern Europe, given the influence that monasteries using his Rule have had on Europe and the world as a whole. For this reason, Pope Paul VI declared Saint Benedict the Patron Saint of Europe in 1964.
As we honor this important figure in Church and world history, reflect on his humble beginnings. He witnessed the immoralities of his day and fled from those temptations to embrace a life of holiness. At that time, it would have been difficult for him to comprehend the influence he would have had on all of Europe and, in fact, upon the whole world for many centuries to come. Reflect on the fact that God also calls you to flee from sin and embrace a life of holiness. When that happens, God can do great things through you in ways you may never comprehend. Follow the example of Saint Benedict and commit yourself to holy daily living, and leave it up to God to use you as He wills.
Prayer: Saint Benedict, you witnessed the moral corruption in Rome at an early age and fled to the wilderness to seek out God’s will. Through your prayerful obedience to God’s will, inestimable good fruit has been borne. Please pray for me that I will always seek out God’s will in my life, leaving behind the many temptations to sin that I encounter, so that God can use me in ways known only to Him. Saint Benedict, pray for me. Jesus, I trust in You.
From Hallow: How to Pray: 7 Sorrows Rosary {Shortened Version}
Begin
In the name of The Father, and The Son, and The Holy Spirit. Amen.
O God, come to my assistance.
O Lord, make haste to help me.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Now, pray 1 Hail Mary.
The First Sword of Sorrow: The Prophecy of Simeon
I grieve for thee, O Mary most sorrowful, in the affliction of thy tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by thy heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.
Now, pray 1 Hail Mary.
The Second Sword of Sorrow: The Flight Into Egypt
I grieve for thee, O Mary most sorrowful, in the anguish of thy most affectionate heart during the flight into Egypt and thy sojourn there. Dear Mother, by thy heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.
Now, pray 1 Hail Mary.
The Third Sword of Sorrow: The Loss of Jesus in the Temple
I grieve for thee, O Mary most sorrowful, in those anxieties which tried thy troubled heart at the loss of thy dear Jesus. Dear Mother, by thy heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.
Now, pray 1 Hail Mary.
The Fourth Sword of Sorrow: Mary Meets Jesus on His Way to Calvary
I grieve for thee, O Mary most sorrowful in the consternation of thy heart at meeting Jesus as he carried His Cross. Dear Mother, by thy heart so troubled, obtain for me the virtue of patience and the gift of fortitude.
Now, pray 1 Hail Mary.
The Fifth Sword of Sorrow: Mary Stands at the Foot of the Cross
I grieve for thee O Mary, most sorrowful, in the martyrdom which thy generous heart endured in standing near Jesus in His agony. Dear Mother, by thy afflicted heart, obtain for me the virtue of temperance and the gift of counsel.
Now, pray 1 Hail Mary.
The Sixth Sword of Sorrow: Jesus is Taken Down From the Cross
I grieve for thee, O Mary most sorrowful, in the wounding of thy compassionate heart, when the side of Jesus was struck by the lance and His Heart was pierced before His body was removed from the Cross. Dear Mother, by thy heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of understanding.
Now, pray 1 Hail Mary.
The Seventh Sword of Sorrow: The Burial of Jesus
I grieve for thee, O Mary most sorrowful, for the pangs that wrenched thy most loving heart at the burial of Jesus. Dear Mother, by thy heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.
Now, pray 1 Hail Mary.
Pray for us, O Virgin most sorrowful, that we may be made worthy of the promises of Christ.
Let us pray: Let intercession be made for us, we beseech Thee, O Lord Jesus Christ, now and at the hour of our death, before the throne of Thy mercy, by the Blessed Virgin Mary, Thy Mother, whose most holy soul was pierced by a sword of sorrow in the hour of Thy bitter Passion. Through Thee, Jesus Christ, Savior of the world, Who with the Father and the Holy Spirit lives and reigns, world without end. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
The Roman Catholic Church has named U.S. Cardinal Robert Francis Prevost as its new leader the 267th Bishop of Rome on Thursday. He will take the name Pope Leo XIV.
Leo means the heart of the lion. Jesus Christ is the Lion of Judah.
For Hebrew Roots Movement groups are dangerously misleading many astray Christians joining into their own heresy authority. You all are my thoughtful prayers. ❤️🤟🙏📿
First read Leviticus 16:
Leviticus 16 and Hebrews 9 are related because they both discuss the Day of Atonement, a yearly ritual where the high priest entered the Holy of Holies to make atonement for the sins of the people. Hebrews 9 uses the imagery of Leviticus 16 to illustrate how Jesus’ sacrifice on the cross is a definitive and ultimate atoning sacrifice, fulfilling what the Old Testament rituals foreshadowed. 👈❤️🤟🙏📿
Leviticus 16: The Old Testament Ritual
Day of Atonement: Leviticus 16 describes the rituals performed on the Day of Atonement, also known as Yom Kippur.
High Priest: Only the high priest could enter the Most Holy Place (the Holy of Holies) within the Tabernacle on this day.
Sacrifices: He would offer a bull for himself and his household, and then two goats for the sins of the people.
Scapegoat: One goat would be designated as the scapegoat and sent into the wilderness, bearing the sins of the people away.
Purification: The blood of the sacrificial animals was sprinkled on the Mercy Seat within the Holy of Holies to purify it and the people.
Hebrews 9: Jesus as the Ultimate Atonement
Fulfillment: Hebrews 9 explains that Jesus’ sacrifice on the cross fulfills the Old Testament rituals, particularly the Day of Atonement.
Jesus (Yeshua) as High Priest: Jesus is presented as the ultimate high priest who entered the heavens, not a man-made sanctuary, with his own blood to make a definitive atonement. 👈❤️🤟🙏📿
Eternal Redemption:Hebrews 9:12 states that Jesus secured eternal redemption through his own blood, unlike the animal sacrifices of the Old Testament which were repeated annually. 👈❤️🤟🙏📿❤️ Jesus is New Yom Kippur.❤️🤟🙏📿
No More Sacrifice: Hebrews 9:26-28 emphasizes that Jesus’ sacrifice is a final and complete atonement, meaning no more sacrifices are needed.
Access to God: Hebrews 10:19-20 states that through Jesus’ blood, believers have confidence to enter the Most Holy Place (the presence of God).
Hebrews 9:7 USCCB but the high priest alone goes into the inner one once a year, not without blood* that he offers for himself and for the sins of the people.f quoted from f. [9:7] Ex 30:10; Lv 16:1–14. Please do your own homework. Jesus is New Yom Kippur also New Moses on New Covenant.
Hebrews 9:7 …the high priest alone…that was Moses’ brother Aaron. Remember On Exodus 7:1-2, Moses first instructed Aaron Levite high priest in order for the tabernacle on Exodus 16:9.
That’s why Jesus is New Moses on New Covenant. Amen?
Update on May 6, 2025 I am free from bondage of Mosaic Covenant Laws following ceremonial laws from Old Testament (Tanakh) through Hebrew Roots Movement that blog was on October 5, 2022 through my Holy Spirit woke me researching more realization to Jesus (Yeshua) Himself is New Yom Kippur. I spiritually comprehended the Whole Messianic Fulfillment is all about Jesus Christ. The first five books literally is Torah, whole prophets and psalms
On Luke 24 we read Jesus appeared mysteriously two disciples walked Emmaus Road and joined on table for supper, took bread and blessed it and broke it, then gave it to them (two disciples) on Sunday after last week of dawn Sunday The Risen Lord Jesus Christ. Two disciples were amazed at Presence of Jesus Christ is True Eucharist.
‘Then he (Jesus) said to them (disciples), “Don’t you remember the words that I spoke to you when I was still with you? I told you that I would fulfill everything written about me, including all the prophecies from the law of Moses through the Psalms and the writings of the prophets.” ‘
Luke 24:44
God transform my spiritual reawakening more heed to Jesus that’s how I pray researching His Sacred Scriptures and Sacred Traditions. I am Christian endorse Jesus founded the Catholic (Universal) Church on 33 AD and follow His Commandments (Mitzvot) You all are my thoughtful prayers. ❤️🤟🙏📿
Hebrews 9 Chapter TLV Messiah Enters the Heavenly Holies
9 Now even the first one had regulations for worship and the earthly sanctuary. [a]2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a dwelling called the Holy of Holies. [e]4 It held a golden altar of incense and the ark of the covenant, completely covered with gold. In the ark was a golden jar holding the manna, Aaron’s rod that budded, and the tablets of the covenant[f]— 5 and above it, cherubim of glory overshadowing the mercy seat.[g] But it is not now possible to speak in detail about these things.
6 Now with these things prepared this way,
the kohanim do continually enter into the outer tent[h] while completing the services; 7 but into the inner,[i] once a year,
the kohen gadol alone[j]—and not without blood which he offers for himself and for the unintentional sins[k] of the people. 8 By this the Ruach ha-Kodesh makes clear that the way into the Holies has not yet been revealed while the first tent is still standing. 9 It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience. 10 These relate only to food and drink and various washings[l]—regulations for the body imposed until a time of setting things straight.
11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[m] and the ashes of a heifer sprinkling those who have been defiled[n] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[o] conscience from dead works to serve the living God?
15 For this reason He is the mediator of a new covenant,[p] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [q]17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [r]21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [s]22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[t]
23 Therefore it was necessary for the replicas of these heavenly things to be purified with these sacrifices—but the heavenly things themselves with better sacrifices than these. 24 For Messiah did not enter into Holies made with hands—counterparts of the true things—but into heaven itself, now to appear in God’s presence on our behalf. 25 And He did not offer Himself again and again—as the kohen gadol enters into the Holy of Holies year after year with blood that is not his own. 26 For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself. 27 And just as it is appointed for men to die once, and after this judgment, [u]28 so also Messiah, was offered once to bear the sins of many.[v] He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.[w]
Jesus Christ is New Paschal Lamb of God 
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