Saint Benedict

Feast is on July 11 of Saint Benedict, Abbot—Memorial

c. 480–c. 547
Patron Saint of Europe, monks and religious orders, ​​architects, dying people, cave explorers, schoolchildren, agricultural workers, civil engineers, and coppersmiths
Invoked against erysipelas, fever, gallstones, inflammatory diseases, kidney disease, nettle rash, poison, temptations, and witchcraft
Canonized by Pope Honorius III in 1220
Declared Patron Saint of Europe by Pope Paul VI in 1964
Liturgical Color: White

Quote:
Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Understand with willing mind and effectually fulfill thy holy father’s admonition; that thou mayest return, by the labor of obedience, to Him from Whom, by the idleness of disobedience, thou hadst withdrawn. To this end I now address a word of exhortation to thee, whosoever thou art, who, renouncing thine own will and taking up the bright and all-conquering weapons of obedience, dost enter upon the service of thy true king, Christ the Lord. ~From the Prologue of the Rule of Saint Benedict

Reflection: Benedict was born into Roman nobility in Nursia, central Italy, roughly 100 miles northeast of Rome. His father was a prefect for the Western Roman Empire, which had fallen to the barbarians a decade prior to his birth. He had a twin sister named Scholastica, who also became a saint. As a youth, Benedict was sent to Rome for studies. However, he quickly became disillusioned by the prevalent immorality and disorder, particularly among his classmates. At the age of twenty, to find peace in his soul and avoid the traps that had ensnared many of his peers, he moved to the countryside of the town of Affile, about forty miles from Rome. Accompanying him was his nurse who cared for him like a mother. They moved in with some virtuous men in the Church of Saint Peter. While there, his nurse accidentally broke a dish used to sift wheat and was distraught. Witnessing this, Benedict miraculously mended the dish and returned it to her. News of this miracle spread quickly, and Benedict became the talk of the town.

Benedict wasn’t interested in the praise of men; he sought only holiness. Leaving his nurse behind, he moved closer to the town of Subiaco and took up residence in a cave. Nearby, he met a holy monk, Romanus, whom Benedict consulted for spiritual advice. At Romanus’ encouragement, Benedict took on the monastic habit and lived in the cave for the next three years as a hermit. Romanus visited him frequently, bringing him food as needed. As a hermit, Benedict prayerfully sought to root out all sin in his life, especially the three temptations common to most men: “the temptation of self-affirmation and the desire to put oneself at the center, the temptation of sensuality and, lastly, the temptation of anger and revenge” (Pope Benedict XVI, General Audience, April 9, 2008).

After having conquered these temptations, Benedict was invited by a group of local monks to become their abbot. He reluctantly agreed, recognizing that his form of religious life contrasted sharply with theirs. After a brief time as abbot, the monks so opposed him that, according to legend, they attempted to kill him by poisoning his wine. When Benedict blessed the wine, the glass shattered, and the scheme was revealed. Shortly afterward, Benedict left the monks and returned to his cave before emerging to found monasteries in the area over the following years. Many admired him and were attracted to his radical way of living, while others envied him and sought his life. Numerous miracles are said to have taken place through his intervention, such as raising a monk from the dead, healing a boy, foreseeing future events, multiplying food and wine, expelling demons, and walking across water.

After founding twelve small monasteries in the Subiaco area, Benedict felt it was time for a fresh start. One of the local priests had tried to poison him and was relentless in his persecutions. He even sent a naked woman to one of Benedict’s monasteries to tempt him and the monks. In addition to this persecution, some monks found his way of life challenging, and the locals were more taken with the stories of his miracles than with his devotion to God. Therefore, he moved about sixty miles southeast to the mountaintop of Monte Cassino, where, at the age of fifty, he founded his most famous monastery.

Upon arriving at Monte Cassino, Benedict found a temple built to the Roman god Apollo. He destroyed it, built two chapels in its place, and then constructed a monastery nearby. Before this, most monasteries consisted of loosely associated hermits living independently but also somewhat communally. Having seen the failure of this form of monasticism in Subiaco, Benedict adopted a new approach. Instead of several smaller monasteries, he built one large monastery where numerous monks could live. He wrote a rule, later known as “The Rule of Saint Benedict,” that guided his newly established monastery at Monte Cassino and eventually became the normative rule for Western monasticism for the next 1,500 years. Hence, Saint Benedict is often referred to as the “Father of Western Monasticism.”

The “Rule” consists of seventy-three short chapters that address both the spiritual and administrative aspects of a healthy monastery. The Rule lays out guidelines for monastic living, particularly in areas of stability, conversion of life, obedience, prayer, work, community life, hospitality, and humility. The Rule takes into consideration the fact that most monks governed under the Rule did not engage in extreme penances or other radical charisms. Instead, the Rule fosters a balanced community life in which individual monks can discover a daily rhythm of prayer, work, and study conducive to a deeper and personal calling to holiness.

While Benedict set up his community at Monte Cassino, his sister, Scholastica, helped found a monastery for women. It’s likely that Benedict played a role in this founding and that his Rule guided the nuns’ daily life. Benedict and Scholastica remained close until her death, which he prophesied. Upon her death, Benedict had a vision of Scholastica being taken to Heaven. He brought her body back to Monte Cassino, where she was buried in his future grave, and which they still share.

After fewer than ten years at Monte Cassino, Benedict died, but his influence on the Church and all of Europe was just beginning. Monasteries across Europe, guided by the Rule of Saint Benedict, developed into important centers for education, medicine, culture, and social development. From these monasteries, universities were born. The monasteries helped to preserve ancient texts, stabilize communities, influence nobility, and draw many to Christ. Their liturgies flourished and influenced the wider Church, making many of these monasteries the central teachers of prayer and worship. For these reasons, many have referred to Saint Benedict as not only the father of monasticism but also the father of modern Europe, given the influence that monasteries using his Rule have had on Europe and the world as a whole. For this reason, Pope Paul VI declared Saint Benedict the Patron Saint of Europe in 1964.

As we honor this important figure in Church and world history, reflect on his humble beginnings. He witnessed the immoralities of his day and fled from those temptations to embrace a life of holiness. At that time, it would have been difficult for him to comprehend the influence he would have had on all of Europe and, in fact, upon the whole world for many centuries to come. Reflect on the fact that God also calls you to flee from sin and embrace a life of holiness. When that happens, God can do great things through you in ways you may never comprehend. Follow the example of Saint Benedict and commit yourself to holy daily living, and leave it up to God to use you as He wills.

Prayer: Saint Benedict, you witnessed the moral corruption in Rome at an early age and fled to the wilderness to seek out God’s will. Through your prayerful obedience to God’s will, inestimable good fruit has been borne. Please pray for me that I will always seek out God’s will in my life, leaving behind the many temptations to sin that I encounter, so that God can use me in ways known only to Him. Saint Benedict, pray for me. Jesus, I trust in You.

Spiritual parallel of King Yeshua on Yom Kippur

Update on May 6, 2025 I am free from bondage of Mosaic Covenant Laws following ceremonial laws from Old Testament (Tanakh) through Hebrew Roots Movement that blog was on October 5, 2022 through my Holy Spirit woke me researching more realization to Jesus (Yeshua) Himself is New Yom Kippur. I spiritually comprehended the Whole Messianic Fulfillment is all about Jesus Christ. The first five books literally is Torah, whole prophets and psalms

On Luke 24 we read Jesus appeared mysteriously two disciples walked Emmaus Road and joined on table for supper, took bread and blessed it and broke it, then gave it to them (two disciples) on Sunday after last week of dawn Sunday The Risen Lord Jesus Christ. Two disciples were amazed at Presence of Jesus Christ is True Eucharist.

‘Then he (Jesus) said to them (disciples), “Don’t you remember the words that I spoke to you when I was still with you? I told you that I would fulfill everything written about me, including all the prophecies from the law of Moses through the Psalms and the writings of the prophets.” ‘

Luke 24:44

God transform my spiritual reawakening more heed to Jesus that’s how I pray researching His Sacred Scriptures and Sacred Traditions. I am Christian endorse Jesus founded the Catholic (Universal) Church on 33 AD and follow His Commandments (Mitzvot) You all are my thoughtful prayers. ❤️🤟🙏📿

Hebrews 9 Chapter TLV Messiah Enters the Heavenly Holies

9 Now even the first one had regulations for worship and the earthly sanctuary. [a] For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. Beyond the second curtain[d] was a dwelling called the Holy of Holies. [e] It held a golden altar of incense and the ark of the covenant, completely covered with gold. In the ark was a golden jar holding the manna, Aaron’s rod that budded, and the tablets of the covenant[f]— and above it, cherubim of glory overshadowing the mercy seat.[g] But it is not now possible to speak in detail about these things.

Now with these things prepared this way,

the kohanim
    do continually enter
        into the outer tent[h]
            while completing the services;
        but into the inner,[i]
    once a year,

the kohen gadol alone[j]—and not without blood which he offers for himself and for the unintentional sins[k] of the people. By this the Ruach ha-Kodesh makes clear that the way into the Holies has not yet been revealed while the first tent is still standing. It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience. 10 These relate only to food and drink and various washings[l]—regulations for the body imposed until a time of setting things straight.

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption. 13 For if the blood of goats and bulls[m] and the ashes of a heifer sprinkling those who have been defiled[n] sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our[o] conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant,[p] in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant. 16 For where there is a covenant, the death of the one who made it must be established. [q] 17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives. 18 That is why not even the first covenant was inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant which God commanded you.” [r] 21 And in the same way, he sprinkled the tabernacle and all the vessels of the ministry with the blood. [s] 22 And nearly everything is purified in blood according to the Torah, and apart from the shedding of blood there is no forgiveness.[t]

23 Therefore it was necessary for the replicas of these heavenly things to be purified with these sacrifices—but the heavenly things themselves with better sacrifices than these. 24 For Messiah did not enter into Holies made with hands—counterparts of the true things—but into heaven itself, now to appear in God’s presence on our behalf. 25 And He did not offer Himself again and again—as the kohen gadol enters into the Holy of Holies year after year with blood that is not his own. 26 For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself. 27 And just as it is appointed for men to die once, and after this judgment, [u] 28 so also Messiah, was offered once to bear the sins of many.[v] He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.[w]

Footnotes

  1. Hebrews 9:2 cf. Exod. 25:823-29.
  2. Hebrews 9:2 Lit. first.
  3. Hebrews 9:2 cf. Lev. 24:5-9.
  4. Hebrews 9:3 Heb. parokhet.
  5. Hebrews 9:4 cf. Exod. 26:31-3340:3.
  6. Hebrews 9:4 cf. Exod. 25:10-161 Kings 8:7.
  7. Hebrews 9:5 cf. Exod. 25:18-19.
  8. Hebrews 9:6 Lit. first tent, i.e. the Holy Place; cf. Exod. 27:20-21.
  9. Hebrews 9:7 Lit. second, i.e. the Holy of Holies; cf. Lev. 16:234.
  10. Hebrews 9:7 cf. Exod. 30:10Lev. 16:1534.
  11. Hebrews 9:7 cf. Num. 15:2230.
  12. Hebrews 9:10 cf. Lev. 11Num. 6:319:13.
  13. Hebrews 9:13 cf. Lev. 16:14-15.
  14. Hebrews 9:13 cf. Num. 19:917-18.
  15. Hebrews 9:14 Some mss. read your.
  16. Hebrews 9:15 Heb. brit hadashah.
  17. Hebrews 9:17 cf. Exod. 24:8(LXX)Ps. 50:5(49:5 LXX); Lk. 22:29.
  18. Hebrews 9:21 Exod. 24:8.
  19. Hebrews 9:22 cf. Exod. 29:12Lev. 8:15.
  20. Hebrews 9:22 Lit. pardon, cancellation, removal; cf. Mt. 6:12Mk. 1:4Lev. 16:26(LXX).
  21. Hebrews 9:28 cf. Gen. 3:19Dan. 12:2.
  22. Hebrews 9:28 cf. Isa. 53:12.
  23. Hebrews 9:28 cf. Mt. 1:21Rom. 11:26-27.

Merry Christmas to you all!

On December 25th:
Merry Christmas to you all!

From USCCB
Responsorial Psalm
Ps 96: 1-2, 2-3, 11-12, 13.
R. (Lk 2:11) Today is born our Savior, Christ the Lord.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Today is born our Savior, Christ the Lord.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Today is born our Savior, Christ the Lord.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. Today is born our Savior, Christ the Lord.
They shall exult before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. Today is born our Savior, Christ the Lord.

Solemnity of the Immaculate Conception of the Blessed Virgin Mary

The Solemnity of the Immaculate Conception celebrates the Immaculate Conception of the Blessed Virgin Mary on 8 December, nine months before the feast of the Nativity of Mary on 8 September. It is one of the most important Marian feasts in the liturgical calendar of the Latin Church.

The Catechism of the Catholic Church explains that “to become the mother of the Savior, Mary ‘was enriched by God with gifts appropriate to such a role.’ The angel Gabriel at the moment of the annunciation salutes her as ‘full of grace.’ In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace” (No. 490).

“Through the centuries the Church has become ever more aware that Mary, ‘full of grace’ through God, was redeemed from the moment of her conception,” the catechism states. “That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854” (No. 491).

The Feast of the Immaculate Conception of the Blessed Virgin Mary is celebrated on December 8th. It is a Catholic feast that commemorates Mary’s conception without sin.The feast is one of the most important Marian feasts in the Latin Church’s liturgical calendar. 

On December 8, 1854, Pope Pius IX proclaimed the Immaculate Conception a dogma of the Catholic faith in the bull Ineffabilis Deus. Four years later, Saint Bernadette reported that Mary appeared to her at Lourdes and identified herself as “I am the Immaculate Conception”.

This year on 2024: December 9th the Second Advent:

Today is the Solemnity of the Immaculate Conception of Mary, the solemn dogma defined by Blessed Pope Pius IX in 1854. As Our Lady Immaculately Conceived is the patroness of the United States of America, this is a holy day of obligation in the United States. The Solemnity was transferred from the 8th because of the Sunday Liturgy of Advent. ❤️🤟🙏📿🕯️

Please click on Solemnity of the Immaculate Conception of the Blessed Virgin Mary

Thanksgiving to you all!

The first Thanksgiving in our nation’s history took place on September 8, 1565, in St. Augustine, FL. After Fr. Francisco López celebrated Mass, the Spanish settlers and the local Native American tribe came together to share a communal meal.

On September 8, 1565, Father Francisco Lopez de Mendoza Grajales celebrated the first Catholic Mass in what would become the United States in St. Augustine, Florida: 

  • The Mass The Mass was celebrated on the feast day of the Nativity of the Blessed Virgin Mary.The word “Eucharist” literally means “thanksgiving” in Greek. 
  • The meal After the Mass, Pedro Menéndez de Avilés, the Spanish Admiral, invited the Seloy tribe, the native people who lived there, to a feast. The meal included hardtack, a type of cracker, and stew made from pork and garbanzo beans. 
  • The location The Mass took place at the Mission of Nombre de Dios, which was named by Menéndez. The mission is now the National Shrine of Our Lady of La Leche, the oldest shrine in the continental United States. 
  • The significance The Mass and feast were the first community act of religion and thanksgiving in the first permanent settlement in the land. 

The mission grounds commemorate the first Mass with a Rustic Altar and a statue of Father Lopez. The mission is open to the public.

November 24th The Solemnity of Our Lord Jesus Christ, King of the Universe.

Ordinary Time: November 24th
Solemnity of Our Lord Jesus Christ, King of the Universe.

Please click copy and paste very excellent long article:

https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-11-24

USCCB Daily Reading on November 24:

The Solemnity of Our Lord Jesus Christ, King of the Universe

Lectionary: 161
Reading I
Dn 7:13-14
As the visions during the night continued, I saw
one like a Son of man coming,
on the clouds of heaven;
when he reached the Ancient One
and was presented before him,
the one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

Responsorial Psalm
Ps 93:1, 1-2, 5
R. (1a) The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed;
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.

Reading II
Rv 1:5-8
Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

“I am the Alpha and the Omega, ” says the Lord God,
“the one who is and who was and who is to come, the almighty.”

Alleluia
Mk 11:9, 10
R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.

Gospel
Jn 18:33b-37
Pilate said to Jesus,
“Are you the King of the Jews?”
Jesus answered, “Do you say this on your own
or have others told you about me?”
Pilate answered, “I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered, “My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him, “Then you are a king?”
Jesus answered, “You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”

USCCB click on
https://bible.usccb.org/bible/readings/112424.cfm

❤️🤟🙏📿🕊️

Question: Is Purgatory Biblical?

Today is November 2 Pray for All Souls’ Day.

Question: Is Purgatory Biblical?

Answer: Yes and we all read joyous Catholic Sacred Scripture and Tradition.

🙏📿 The word purgatory is derived from the Latin purgation, which means “cleansing” or “purification.” Just as gold is purged of dross in the refining process, so Scripture teaches that we are to be purified of all that is sinful or unclean. For instance, Psalm 51:7-10 USCCB reads:

7Behold, I was born in guilt,

in sin my mother conceived me.*d

8Behold, you desire true sincerity;

and secretly you teach me wisdom.

9Cleanse me with hyssop,* that I may be pure;

wash me, and I will be whiter than snow.e

10You will let me hear gladness and joy;

the bones you have crushed will rejoice.

True Tradition History of Maccabees:

Catholic Church endorse joyfully according to the Bible, Judas Maccabeus prayed for the dead on the day after the Sabbath, following the victory over the men of Gorgias. The true story is told in 2 Maccabees 12:38-46.

Before New Covenant (New Testament) begins, In Old Covenant (Old Testament) we read and find a Jewish hero named Judas Maccabeus, about a century and a half before Jesus Christ is New Covenant, praying for the Jewish warriors dead and specifically asking they be forgiven their sins after they have died (2 Macc. 12:43-46). This practice, known today as the Mourner’s Kaddish, was well established among Jews in Jesus’ own time. (Jews have historically believed, and many still believe, that the souls of the faithful departed undergo a period of purification, which may be aided by the prayers and charity of the living.)

Yes, and Judas Maccabeus prayed for the dead in the Bible, in the book of 2 Maccabees 12:39-42: 

  • Prayer: Judas and his men prayed for the dead to be forgiven for their sins. 
  • Collection: Judas collected silver to send to Jerusalem as a sin offering for the dead. 
  • Sacrifice: Judas ordered sacrifices to be offered in the Temple in Jerusalem for the slain soldiers. 
  • Exhortation: Judas exhorted the people to avoid sin. 

The true story of Judas praying for the dead is interpreted as a biblical justification for the teaching of purgatory. It also shows the belief that prayers from the living can help purify the dead.

2 Maccabees 12;38-46 Expiation for the Dead.

38Judas rallied his army and went to the city of Adullam. As the seventh day was approaching, they purified themselves according to custom and kept the sabbath there.

39On the following day, since the task had now become urgent, Judas and his companions went to gather up the bodies of the fallen and bury them with their kindred in their ancestral tombs.

40But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had fallen.f

41They all therefore praised the ways of the Lord, the just judge who brings to light the things that are hidden.

42* Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.g

43He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection in mind;

44for if he were not expecting the fallen to rise again, it would have been superfluous and foolish to pray for the dead.

45But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought.

46Thus he made atonement for the dead that they might be absolved from their sin.

For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw— each man’s work will become manifest; for the Day* will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. – 1 Corinthians 3:11-15

* [3:13] The Day: the great day of Yahweh, the day of judgment, which can be a time of either gloom or joy. Fire both destroys and purifies.

Please click on What is Purgatory?

Please click on Purgatory? Where Is That In The Bible?

November in Latin “Nine”

Today is November. Why do we see November on Calendar?

November 1st ….

🕯️ Lit Novem [Novena] Candle 🕯️

The Latin word novem means “nine” and is the root of the Catholic tradition of the novena, which is a nine-day period of prayer:

Novenas are a traditional Catholic practice where people pray privately or in public for nine days in a row to ask for special favors, make petitions, or obtain graces. Catholics often pray novenas during times of need.

Some examples of novenas include:
Novena to St. Peregrine, prayed by cancer patients and their families
Novena to the Holy Spirit, which is said to have Biblical roots
Novena to the Miraculous Medal
Novena to the Sacred Heart of Jesus
Novena to St. Joseph
Novena to St. Jude

❤️🙏📿 🤟The tradition of the novena may have originated from the nine days between the Feast of the Ascension and Pentecost, when the disciples prayed together in the upper room. ❤️🙏📿🤟

The Church considers the novena to be a pious exercise that strengthens faith, and it grants a partial indulgence to those who take part in a public novena before certain feasts.

🙏📿 Novena is derived from the Latin “novem”, meaning nine. A novena is when a series of private or public prayer to obtain special graces, to implore special favors, or to make special petitions. The prayers are given for nine days straight for the special intention. The novena is offered as a sacrifice to God.🙏📿

Catholic Hallowtide Triduum 🙏📿

🙏📿🧡🎃🍁🍂
The Catholic Hallowtide triduum is a three-day period of prayer and celebration that includes All Hallows’ Eve (Halloween), All Saints’ Day, and All Souls’ Day:

All Hallows’ Eve: Also known as All Saints’ Eve, this day is celebrated on October 31. Catholics remember those who have passed away and entered heaven.

All Saints’ Day: Celebrated on November 1, this is a Holy Day of Obligation.

All Souls’ Day: Celebrated on November 2, the Church commemorates the faithful departed in Purgatory and prays for them.

The Hallowtide season is a time to remember the dead, including martyrs, saints, and all faithful departed Christians. It is also a time to reflect on Christ’s triumph over sin and death, and to meditate on our own mortality and relationship with God.

The liturgical colors associated with the Hallowtide triduum are violet for All Hallows’ Eve, white or gold for All Saints’ Day, and black for All Souls’ Day.

Commentary on Galatians 5:18-25

Catholic Daily Readings

Catholic Daily Readings

This morning I read one of beautiful sermons with commentary applying my deep meditation diving into the Word of God through Holy Spirit transform my life digest more moisture into The Divine Word (Jesus Christ) …. 🤟❤️🙏📿

Please click (hopefully works) on Here is Living Space on October 16th …

Wednesday of Week 28 of Ordinary Time – First Reading

Commentary on Galatians 5:18-25

In our final reading from Galatians today we have a magnificent passage where Paul once again touches on the Spirit-given freedom which is the characteristic of the true Christian.

He begins with a statement which we Catholics should have engraved on our hearts: 

But if you are led by the Spirit, you are not subject to the law.

In the Letter to the Romans Paul had also said: 

For all who are led by the Spirit of God are children of God.(Rom 8:14)

And just prior to these verses, he had said to the Galatians: 

Live by the Spirit, I say, and do not gratify the desires of the flesh. (Gal 5:16)

By putting oneself under the Spirit, one is not under the bondage of trying to please God by minute observance of the law for salvation or sanctification.

The sign of the Spirit’s presence is love (agape). If we are genuinely filled with the Spirit of truth and love, then we really have no need of law. As we read in the First Letter of John: 

God is love, and those who abide in love abide in God, and God abides in them. (1 John 4:16)

And as St Teresa of Calcutta (Mother Teresa) once said:

Where there is (agape) love, there is God.

St Augustine put it: 

Love and do what you like.

If we were able to be truly loving, we could not commit sin, even though in certain circumstances we might violate the letter of a particular law. On the other hand, a person who meticulously carries out the smallest detail of a law may be a very unloving person, an intolerant bigot or a person full of hate.

In practice, of course, every institution or organisation needs some kinds of rules which help members to live according to the spirit of the group. Ignatius of Loyola realised this when he wrote his detailed Constitutions for the Society of Jesus. But the principle enunciated by Paul here must remain paramount. The rules are to help advance the spirit and goals of the group; any rule or any application of a rule that frustrates that spirit or goal is to be set aside.

Paul illustrates the difference between a life which is purely self-directed (lived according to the “flesh”) and one lived in the Spirit by describing two kinds of people. These are diametrically opposed to each other and mutually exclusive.

One kind consists of those who act in a spirit of total self-indulgence, those who do what they like whenever they feel like it. It is a description of the self-centred hedonistic, individualistic, person.

He gives a partial list of 15 kinds of behaviour: 

Now the works of the flesh are obvious: sexual immorality, impurity, debauchery, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these.

These emerge from our lower instincts and are destructive both of others and oneself. Such lists of vices and virtues were common in the ancient world, and others can be found in the New Testament. This type of behaviour is clearly at odds with what one expects in a world where God’s way is paramount.

On the other hand, those who live in the Spirit of the Father and Christ behave in a very different way. The presence and power of the Spirit in such people results in very different characteristics. Paul says:

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.

Christian character is produced by the Holy Spirit, not by the mere moral discipline of trying to live by following the laws. Paul makes it clear that justification by faith does not result in a law-less life. The indwelling Holy Spirit produces Christian virtues in the believer’s life. These are not just ‘virtues’ which I can acquire by constant practice. Much more they are the natural outcome of a life lived in close relationship with Jesus through his Spirit, and allowing the Way of Jesus to guide one’s life. It is not a question of self-discipline or self-control, but rather of having a vision of where the good life really is and following that path.

We might notice that Paul contrasts “works of the flesh” with the “fruit” (not ‘works’) of the Spirit. It is the Spirit, not the following of laws, which lead to such qualities in a person. And, as Paul points out, there is no law covering such characteristics. They are above and beyond any law and, when they are operative, the keeping of the law is more than adequately looked after.

The only way, then, to belong to Christ is by letting go of all—for us to:

…have crucified the flesh with its passions and desires.

The Spirit of Jesus directs such lives. As stated in the NIV Bible:

“Christian character is produced by the Holy Spirit, not by the mere moral discipline of trying to live by law.”

On the other hand, absence of law does not mean lawlessness or spiritual anarchy. On the contrary, our deepening relationship with Jesus, our prayerful reflection on his teaching and our acceptance of that teaching, points us firmly in the direction of truth, love and freedom.

The Letter to the Galatians, although it seems to be dealing with a very specific problem of a very specific group of people, in fact has a great deal of relevance for Christians of every age and every place. The lesson about the freedom of the Christian is of the greatest importance. It is very sad if we see our being Christian as a restricted form of being human, with limitations set as a condition for ‘salvation’ in a future existence. It is not a means of ‘numbing’ the lower classes to accepting an unjust existence as the price for a future happiness.

To the contrary, it is the person who is a world unto himself, with no thought of the needs of others, who becomes the slave of his own passions and fantasies. And when society is full of such people, then we see the kind of behaviour that Paul deplores in today’s passage. Paradoxically, it is the loving person, the one who lives for the genuine well-being of others, who becomes the most enriched. The best society is one where, when everyone gives, then everyone gets.