Saint Benedict

Feast is on July 11 of Saint Benedict, Abbot—Memorial

c. 480–c. 547
Patron Saint of Europe, monks and religious orders, ​​architects, dying people, cave explorers, schoolchildren, agricultural workers, civil engineers, and coppersmiths
Invoked against erysipelas, fever, gallstones, inflammatory diseases, kidney disease, nettle rash, poison, temptations, and witchcraft
Canonized by Pope Honorius III in 1220
Declared Patron Saint of Europe by Pope Paul VI in 1964
Liturgical Color: White

Quote:
Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Understand with willing mind and effectually fulfill thy holy father’s admonition; that thou mayest return, by the labor of obedience, to Him from Whom, by the idleness of disobedience, thou hadst withdrawn. To this end I now address a word of exhortation to thee, whosoever thou art, who, renouncing thine own will and taking up the bright and all-conquering weapons of obedience, dost enter upon the service of thy true king, Christ the Lord. ~From the Prologue of the Rule of Saint Benedict

Reflection: Benedict was born into Roman nobility in Nursia, central Italy, roughly 100 miles northeast of Rome. His father was a prefect for the Western Roman Empire, which had fallen to the barbarians a decade prior to his birth. He had a twin sister named Scholastica, who also became a saint. As a youth, Benedict was sent to Rome for studies. However, he quickly became disillusioned by the prevalent immorality and disorder, particularly among his classmates. At the age of twenty, to find peace in his soul and avoid the traps that had ensnared many of his peers, he moved to the countryside of the town of Affile, about forty miles from Rome. Accompanying him was his nurse who cared for him like a mother. They moved in with some virtuous men in the Church of Saint Peter. While there, his nurse accidentally broke a dish used to sift wheat and was distraught. Witnessing this, Benedict miraculously mended the dish and returned it to her. News of this miracle spread quickly, and Benedict became the talk of the town.

Benedict wasn’t interested in the praise of men; he sought only holiness. Leaving his nurse behind, he moved closer to the town of Subiaco and took up residence in a cave. Nearby, he met a holy monk, Romanus, whom Benedict consulted for spiritual advice. At Romanus’ encouragement, Benedict took on the monastic habit and lived in the cave for the next three years as a hermit. Romanus visited him frequently, bringing him food as needed. As a hermit, Benedict prayerfully sought to root out all sin in his life, especially the three temptations common to most men: “the temptation of self-affirmation and the desire to put oneself at the center, the temptation of sensuality and, lastly, the temptation of anger and revenge” (Pope Benedict XVI, General Audience, April 9, 2008).

After having conquered these temptations, Benedict was invited by a group of local monks to become their abbot. He reluctantly agreed, recognizing that his form of religious life contrasted sharply with theirs. After a brief time as abbot, the monks so opposed him that, according to legend, they attempted to kill him by poisoning his wine. When Benedict blessed the wine, the glass shattered, and the scheme was revealed. Shortly afterward, Benedict left the monks and returned to his cave before emerging to found monasteries in the area over the following years. Many admired him and were attracted to his radical way of living, while others envied him and sought his life. Numerous miracles are said to have taken place through his intervention, such as raising a monk from the dead, healing a boy, foreseeing future events, multiplying food and wine, expelling demons, and walking across water.

After founding twelve small monasteries in the Subiaco area, Benedict felt it was time for a fresh start. One of the local priests had tried to poison him and was relentless in his persecutions. He even sent a naked woman to one of Benedict’s monasteries to tempt him and the monks. In addition to this persecution, some monks found his way of life challenging, and the locals were more taken with the stories of his miracles than with his devotion to God. Therefore, he moved about sixty miles southeast to the mountaintop of Monte Cassino, where, at the age of fifty, he founded his most famous monastery.

Upon arriving at Monte Cassino, Benedict found a temple built to the Roman god Apollo. He destroyed it, built two chapels in its place, and then constructed a monastery nearby. Before this, most monasteries consisted of loosely associated hermits living independently but also somewhat communally. Having seen the failure of this form of monasticism in Subiaco, Benedict adopted a new approach. Instead of several smaller monasteries, he built one large monastery where numerous monks could live. He wrote a rule, later known as “The Rule of Saint Benedict,” that guided his newly established monastery at Monte Cassino and eventually became the normative rule for Western monasticism for the next 1,500 years. Hence, Saint Benedict is often referred to as the “Father of Western Monasticism.”

The “Rule” consists of seventy-three short chapters that address both the spiritual and administrative aspects of a healthy monastery. The Rule lays out guidelines for monastic living, particularly in areas of stability, conversion of life, obedience, prayer, work, community life, hospitality, and humility. The Rule takes into consideration the fact that most monks governed under the Rule did not engage in extreme penances or other radical charisms. Instead, the Rule fosters a balanced community life in which individual monks can discover a daily rhythm of prayer, work, and study conducive to a deeper and personal calling to holiness.

While Benedict set up his community at Monte Cassino, his sister, Scholastica, helped found a monastery for women. It’s likely that Benedict played a role in this founding and that his Rule guided the nuns’ daily life. Benedict and Scholastica remained close until her death, which he prophesied. Upon her death, Benedict had a vision of Scholastica being taken to Heaven. He brought her body back to Monte Cassino, where she was buried in his future grave, and which they still share.

After fewer than ten years at Monte Cassino, Benedict died, but his influence on the Church and all of Europe was just beginning. Monasteries across Europe, guided by the Rule of Saint Benedict, developed into important centers for education, medicine, culture, and social development. From these monasteries, universities were born. The monasteries helped to preserve ancient texts, stabilize communities, influence nobility, and draw many to Christ. Their liturgies flourished and influenced the wider Church, making many of these monasteries the central teachers of prayer and worship. For these reasons, many have referred to Saint Benedict as not only the father of monasticism but also the father of modern Europe, given the influence that monasteries using his Rule have had on Europe and the world as a whole. For this reason, Pope Paul VI declared Saint Benedict the Patron Saint of Europe in 1964.

As we honor this important figure in Church and world history, reflect on his humble beginnings. He witnessed the immoralities of his day and fled from those temptations to embrace a life of holiness. At that time, it would have been difficult for him to comprehend the influence he would have had on all of Europe and, in fact, upon the whole world for many centuries to come. Reflect on the fact that God also calls you to flee from sin and embrace a life of holiness. When that happens, God can do great things through you in ways you may never comprehend. Follow the example of Saint Benedict and commit yourself to holy daily living, and leave it up to God to use you as He wills.

Prayer: Saint Benedict, you witnessed the moral corruption in Rome at an early age and fled to the wilderness to seek out God’s will. Through your prayerful obedience to God’s will, inestimable good fruit has been borne. Please pray for me that I will always seek out God’s will in my life, leaving behind the many temptations to sin that I encounter, so that God can use me in ways known only to Him. Saint Benedict, pray for me. Jesus, I trust in You.

Seven Sorrows of Mary

I enjoy learning about Seven Sorrows of Mary and read excellent article about The Seven Dolors of the Blessed Virgin Mary click on ETWN

https://www.ewtn.com/catholicism/library/seven-dolors-of-the-blessed-virgin-mary-5437

From Hallow: How to Pray: 7 Sorrows Rosary {Shortened Version}

Begin

In the name of The Father, and The Son, and The Holy Spirit. Amen.

O God, come to my assistance.

O Lord, make haste to help me.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Now, pray 1 Hail Mary.

The First Sword of Sorrow: The Prophecy of Simeon

I grieve for thee, O Mary most sorrowful, in the affliction of thy tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by thy heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.

Now, pray 1 Hail Mary.

The Second Sword of Sorrow: The Flight Into Egypt

I grieve for thee, O Mary most sorrowful, in the anguish of thy most affectionate heart during the flight into Egypt and thy sojourn there. Dear Mother, by thy heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.

Now, pray 1 Hail Mary.

The Third Sword of Sorrow: The Loss of Jesus in the Temple

I grieve for thee, O Mary most sorrowful, in those anxieties which tried thy troubled heart at the loss of thy dear Jesus. Dear Mother, by thy heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.

Now, pray 1 Hail Mary.

The Fourth Sword of Sorrow: Mary Meets Jesus on His Way to Calvary

I grieve for thee, O Mary most sorrowful in the consternation of thy heart at meeting Jesus as he carried His Cross. Dear Mother, by thy heart so troubled, obtain for me the virtue of patience and the gift of fortitude.

Now, pray 1 Hail Mary.

The Fifth Sword of Sorrow: Mary Stands at the Foot of the Cross

I grieve for thee O Mary, most sorrowful, in the martyrdom which thy generous heart endured in standing near Jesus in His agony. Dear Mother, by thy afflicted heart, obtain for me the virtue of temperance and the gift of counsel.

Now, pray 1 Hail Mary.

The Sixth Sword of Sorrow: Jesus is Taken Down From the Cross

I grieve for thee, O Mary most sorrowful, in the wounding of thy compassionate heart, when the side of Jesus was struck by the lance and His Heart was pierced before His body was removed from the Cross. Dear Mother, by thy heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of understanding.

Now, pray 1 Hail Mary.

The Seventh Sword of Sorrow: The Burial of Jesus

I grieve for thee, O Mary most sorrowful, for the pangs that wrenched thy most loving heart at the burial of Jesus. Dear Mother, by thy heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.

Now, pray 1 Hail Mary.

Pray for us, O Virgin most sorrowful, that we may be made worthy of the promises of Christ.

Let us pray: Let intercession be made for us, we beseech Thee, O Lord Jesus Christ, now and at the hour of our death, before the throne of Thy mercy, by the Blessed Virgin Mary, Thy Mother, whose most holy soul was pierced by a sword of sorrow in the hour of Thy bitter Passion. Through Thee, Jesus Christ, Savior of the world, Who with the Father and the Holy Spirit lives and reigns, world without end. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Hebrews 9 quoted from Leviticus 16. Messianic Fulfillment is all about Jesus Himself is New Yom Kippur.


Please click my blog Latin Agnus Dei (Lamb of God) on May 5, 2023

For Hebrew Roots Movement groups are dangerously misleading many astray Christians joining into their own heresy authority. You all are my thoughtful prayers. ❤️🤟🙏📿

First read Leviticus 16:

Leviticus 16 and Hebrews 9 are related because they both discuss the Day of Atonement, a yearly ritual where the high priest entered the Holy of Holies to make atonement for the sins of the people. Hebrews 9 uses the imagery of Leviticus 16 to illustrate how Jesus’ sacrifice on the cross is a definitive and ultimate atoning sacrifice, fulfilling what the Old Testament rituals foreshadowed. 👈❤️🤟🙏📿

Leviticus 16: The Old Testament Ritual

  • Day of Atonement: Leviticus 16 describes the rituals performed on the Day of Atonement, also known as Yom Kippur. 
  • High Priest: Only the high priest could enter the Most Holy Place (the Holy of Holies) within the Tabernacle on this day. 
  • Sacrifices: He would offer a bull for himself and his household, and then two goats for the sins of the people. 
  • Scapegoat: One goat would be designated as the scapegoat and sent into the wilderness, bearing the sins of the people away. 
  • Purification: The blood of the sacrificial animals was sprinkled on the Mercy Seat within the Holy of Holies to purify it and the people. 

Hebrews 9: Jesus as the Ultimate Atonement

  • Fulfillment: Hebrews 9 explains that Jesus’ sacrifice on the cross fulfills the Old Testament rituals, particularly the Day of Atonement. 
  • Jesus (Yeshua) as High Priest: Jesus is presented as the ultimate high priest who entered the heavens, not a man-made sanctuary, with his own blood to make a definitive atonement. 👈❤️🤟🙏📿
  • Eternal Redemption:Hebrews 9:12 states that Jesus secured eternal redemption through his own blood, unlike the animal sacrifices of the Old Testament which were repeated annually. 👈❤️🤟🙏📿❤️ Jesus is New Yom Kippur.❤️🤟🙏📿
  • No More Sacrifice: Hebrews 9:26-28 emphasizes that Jesus’ sacrifice is a final and complete atonement, meaning no more sacrifices are needed. 
  • Access to God: Hebrews 10:19-20 states that through Jesus’ blood, believers have confidence to enter the Most Holy Place (the presence of God). 
  • Hebrews 9:7 USCCB but the high priest alone goes into the inner one once a year, not without blood* that he offers for himself and for the sins of the people.f quoted from f. [9:7Ex 30:10Lv 16:114. Please do your own homework. Jesus is New Yom Kippur also New Moses on New Covenant.
  • Hebrews 9:7 …the high priest alone…that was Moses’ brother Aaron. Remember On Exodus 7:1-2, Moses first instructed Aaron Levite high priest in order for the tabernacle on Exodus 16:9.
  • That’s why Jesus is New Moses on New Covenant. Amen?

Who were two disciples?

Today is April 23th. We beloved Catholic brothers and sisters in Christ read daily readings through USCCB.

Wednesday in the Octave of Easter:

Please click on Who were two disciples?

St. Luke said that one of the disciples was Cleopas, but he doesn’t name the other. Interesting! Some says his wife??? No identity mentioned.

St. John’s Gospel says that Mary the wife of Clopas was among those standing by the cross when Jesus died.

We believe that “Clopas” and “Cleopas” were the same person. Furthermore, we believe that this person was also known as Alphaeus.

  • Clopas (or Cleopas): This name is used in the Gospel of Luke (Luke 24:13) and the Gospel of John (John 19:25) to refer to a man who traveled to Emmaus with another disciple after Jesus’ death. 
  • Alphaeus: This name is found in the New Testament (Matthew 10:3, Mark 3:18, Luke 6:15, Acts 1:13) and is used to identify the father of the apostle James the Less.
  • The Catholic and Eastern Orthodox traditions identify Clopas of Emmaus as the same person as Alphaeus, making him St. Joseph’s younger brother.

Both Catholic and Orthodox traditions believe that Clopas was the younger brother of St. Joseph, the husband of Mary and foster father of Jesus. Clopas, or Cleopas, was Mary’s brother-in-law. This would explain why “Mary the wife of Clopas” was standing by the cross. She was trying to comfort her sister-in-law

Gospel
Luke 24:13-35
❤️ 🤟🙏📿 That very day, the first day of the week,
two of Jesus’ disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
“Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?”
And he replied to them, “What sort of things?”
They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his Body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see.”
And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?”
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, “Stay with us,
for it is nearly evening and the day is almost over.”
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
“Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?”
So they set out at once and returned to Jerusalem
where they found gathered together
the Eleven and those with them who were saying,
“The Lord has truly been raised and has appeared to Simon!”
Then the two recounted what had taken place on the way
and how he was made known to them in the breaking of the bread. ❤️🤟🙏📿

Mary of Bethany

Tonight is Six days before Passover.

Holy Monday

The anointing at Bethany by a penitent woman is Mary of Bethany is the sister of Martha and Lazarus.

Mary of Bethany had deep reconciliation with whole healing presence of Jesus. The strong fragrance of anointing inside house she (Mary) devoutly honor Jesus and His burial.

Monday of Holy Week

Lectionary: 257

Reading 1

Isaiah 42:1-7

Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.

Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm 

Psalm 27:1, 2, 3, 13-14

R.  (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.

Verse Before the Gospel

Hail to you, our King;
you alone are compassionate with our faults.

Gospel 

John 12:1-11

Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

Micah 5:1 foreshadowed approx. 700 years before the birth of JESUS….

Approximately 700 years from the Scroll (Book) of Micah 5:1 before the birth of JESUS (YESHUA in Aramaic) as recorded in Matthew’s Gospel in New Covenant (Testament). ❤️🤟🙏📿

According to Catholic understanding, Micah 5:1 (some versions 5:2), which is considered a prophecy about the Messiah’s birthplace in Bethlehem (in Hebrew: “House of Bread”), is believed to be written around 700 years before the events of the New Testament, meaning there is a roughly 700-year gap between the writing of Micah and the New Testament period.

Micah in Hebrew Bible: His name is an abbreviated form of the name Mikayahu which means, “Who is like the Lord?” He prophesied sometime during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah (750-686 BC). His prophecies may have been compiled in this book after his death.

The above we see title the Lord, God reveals His Divine Name: ”Who is like YHWH?”

Key points:
Micah 5:1:
“But you, Bethlehem Ephrathah, though you are little among the clans of Judah, out of you shall come for me one who is to be ruler in Israel, whose origins are from old, from ancient days.”

Interpretation:
Christians (followers of Christ) interpret this verse as a prophecy about Jesus’ birth in Bethlehem in Hebrew “House of Bread
.”

Timeframe:
The Book of Micah is believed to have been written during the reigns of Kings Jotham, Ahaz, and Hezekiah of Judah, which is estimated to be around the 8th century BC
.

St. Longinus Roman centurion

St. Longinus pierced the side of the Lord with his lance:  “One of the soldiers thrust a lance into His side, and immediately blood and water flowed out” (John 19:34).

What affiction or condition of the centurion was healed when Yeshua blood splashed on him?

Longinus was a Roman soldier whose one eye was blind. Before the body of Jesus was taken down from the cross, Longinus thrusted a spear on His side and came forth blood and water. A drop of blood spurted in the blind eye of Longinus, miraculously curing him of his blindness.

Why did water and blood come out of Yeshua?

When they came to check on Yeshua, He was already dead so they did not break His legs (Numbers 9:11-13, Psalms 34:20, Psalms 22, (John 19:33). Instead, the soldiers pierced His side (John 19:34) to assure (made sure) that He was dead. Isaiah 52:13-53:12 prophesied fulfillment that “blood and water came out” (John 19:34), referring to the watery fluid surrounding the heart and lungs.

DID YOU KNOW?

THE ROMAN SOLDIER WHO PIERCED THE SIDE OF JESUS CONVERTED AND BECAME A SAINT?


St. Longinus is the centurion who pierced the side of Our Lord while He was hanging on the Cross. St. Longinus, who was nearly blind, was healed when some of the blood and water from Jesus fell into his eyes. It was then he exclaimed “Indeed, this was the Son of God!” [Mark 15:39].

St. Longinus then converted, Left the army, took instruction from the apostles and became a monk in Cappadocia. There he was arrested for his faith, his teeth forced out and tongue cut off. However, St. Longinus miraculously continued to speak clearly and managed to destroy several idols in the presence of the governor. The governor, who was made blind by the demons that came from the idols, had his sight restored when St. Longinus was being beheaded, because his blood came in contact with the governors’ eyes.

St. Longinus’ relics are now in the church of St Augustine, in Rome. His Lance is contained in one of the four pillars over the altar in the Basilica of St Peter’s in Rome.

Yeshua Himself Pesach Lamb of God died at 3 pm on 15 Nisan (Second Chagigah) 30 CE according scripture verses.

Behold the blood of Yeshua, who was the High Priest (Cohen HaGadol) of the Brit Chadasha (Renewed Covenant), was also sprinkled before YHWH eight times:

  1. Yeshua perspired drops of blood in the Garden of Gethsemane when He prayed to the Father:  “And being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground.”  (Luke 22:44)
  2. He was struck in the face until it was “marred beyond recognition.”  (Isaiah 52:14)
  3. His back was scourged with a whip.  (Isaiah 50:6; Matthew 27:26)
  4. The soldiers put a crown of thorns on His head.  (John 19:2)
  5. They plucked out His beard.  (Isaiah 50:6)
  6. They pierced His hands and feet.  (Psalm 22:16; Luke 24:39; John 20:27)
  7. They pierced His side with a spear and blood and water came out. (Psalm 22:14, John 19:34)
  8. Mark 15:39 When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!”

Solemnity of the Immaculate Conception of the Blessed Virgin Mary

The Solemnity of the Immaculate Conception celebrates the Immaculate Conception of the Blessed Virgin Mary on 8 December, nine months before the feast of the Nativity of Mary on 8 September. It is one of the most important Marian feasts in the liturgical calendar of the Latin Church.

The Catechism of the Catholic Church explains that “to become the mother of the Savior, Mary ‘was enriched by God with gifts appropriate to such a role.’ The angel Gabriel at the moment of the annunciation salutes her as ‘full of grace.’ In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace” (No. 490).

“Through the centuries the Church has become ever more aware that Mary, ‘full of grace’ through God, was redeemed from the moment of her conception,” the catechism states. “That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854” (No. 491).

The Feast of the Immaculate Conception of the Blessed Virgin Mary is celebrated on December 8th. It is a Catholic feast that commemorates Mary’s conception without sin.The feast is one of the most important Marian feasts in the Latin Church’s liturgical calendar. 

On December 8, 1854, Pope Pius IX proclaimed the Immaculate Conception a dogma of the Catholic faith in the bull Ineffabilis Deus. Four years later, Saint Bernadette reported that Mary appeared to her at Lourdes and identified herself as “I am the Immaculate Conception”.

This year on 2024: December 9th the Second Advent:

Today is the Solemnity of the Immaculate Conception of Mary, the solemn dogma defined by Blessed Pope Pius IX in 1854. As Our Lady Immaculately Conceived is the patroness of the United States of America, this is a holy day of obligation in the United States. The Solemnity was transferred from the 8th because of the Sunday Liturgy of Advent. ❤️🤟🙏📿🕯️

Please click on Solemnity of the Immaculate Conception of the Blessed Virgin Mary

Thanksgiving to you all!

The first Thanksgiving in our nation’s history took place on September 8, 1565, in St. Augustine, FL. After Fr. Francisco López celebrated Mass, the Spanish settlers and the local Native American tribe came together to share a communal meal.

On September 8, 1565, Father Francisco Lopez de Mendoza Grajales celebrated the first Catholic Mass in what would become the United States in St. Augustine, Florida: 

  • The Mass The Mass was celebrated on the feast day of the Nativity of the Blessed Virgin Mary.The word “Eucharist” literally means “thanksgiving” in Greek. 
  • The meal After the Mass, Pedro Menéndez de Avilés, the Spanish Admiral, invited the Seloy tribe, the native people who lived there, to a feast. The meal included hardtack, a type of cracker, and stew made from pork and garbanzo beans. 
  • The location The Mass took place at the Mission of Nombre de Dios, which was named by Menéndez. The mission is now the National Shrine of Our Lady of La Leche, the oldest shrine in the continental United States. 
  • The significance The Mass and feast were the first community act of religion and thanksgiving in the first permanent settlement in the land. 

The mission grounds commemorate the first Mass with a Rustic Altar and a statue of Father Lopez. The mission is open to the public.

November 24th The Solemnity of Our Lord Jesus Christ, King of the Universe.

Ordinary Time: November 24th
Solemnity of Our Lord Jesus Christ, King of the Universe.

Please click copy and paste very excellent long article:

https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2024-11-24

USCCB Daily Reading on November 24:

The Solemnity of Our Lord Jesus Christ, King of the Universe

Lectionary: 161
Reading I
Dn 7:13-14
As the visions during the night continued, I saw
one like a Son of man coming,
on the clouds of heaven;
when he reached the Ancient One
and was presented before him,
the one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

Responsorial Psalm
Ps 93:1, 1-2, 5
R. (1a) The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed;
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.

Reading II
Rv 1:5-8
Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

“I am the Alpha and the Omega, ” says the Lord God,
“the one who is and who was and who is to come, the almighty.”

Alleluia
Mk 11:9, 10
R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.

Gospel
Jn 18:33b-37
Pilate said to Jesus,
“Are you the King of the Jews?”
Jesus answered, “Do you say this on your own
or have others told you about me?”
Pilate answered, “I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered, “My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him, “Then you are a king?”
Jesus answered, “You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”

USCCB click on
https://bible.usccb.org/bible/readings/112424.cfm

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